Akwai wasu gaskiyar da ba su dace ba waɗanda wasu lokuta nakan bibiyar masu shiga tsakani lokaci zuwa lokaci don gwada ƙarfin tunaninsu. Alal misali, gaskiyar cewa daga ra'ayi na ainihin manufofin da aka gabatar da kuma aiwatar da su Richard Nixon ya kasance shugaban Amurka mafi sassaucin ra'ayi a cikin rabin karnin da ya gabata, wanda ya kasance zakaran gwajin dafi na jama'a idan aka kwatanta da mafi yawan wadanda suka gaje shi na jam'iyyar Democrat, musamman ma fitaccen ma'aikacin Wall Street da Cibiyar Masana'antar Soja mai suna Barack Obama.
Yana da ban sha'awa koyaushe ganin damuwa a fuskokin abokaina da abokaina - galibi masu jefa ƙuri'a na tikitin demokraɗiyya ko masu kiran kansu Hagu - lokacin da aka fuskanci wannan gaskiyar da ba za ta iya murmurewa ba a karon farko.
Abin da suke fama da shi a wannan lokaci shi ne matsalar abin da masana ilimin harshe suka kira zamewa da ruwa mai zurfi na dangantaka tsakanin ãyã, "Liberal" (a cikin ma'anar Amurka), da kuma nuna, Canon na ra'ayoyi da dabi'u cewa ãyã gabaɗaya ana tsammanin wakilci.
Ko kuma a sanya shi a zahiri, suna kallon nasu sha'awar kwanciyar hankali na tunani suna cin karo da motsin tekun da ke cikinsa.
Kuma lokacin da aka fuskanci zaɓi na ƙoƙarin ci gaba da ci gaba da ci gaba da haɓakawa nuna, da kuma daidaita imaninsu da ayyukansu daidai, ko kuma yin alƙawarin tabbatar da su Alamar dangantaka da nuna kamar yadda suka fara cin karo da shi, za su yi na biyu sau da yawa.
Ergo, Nixon dan Republican ne don haka Conservative; wato wani wanda ke da nisa ga masu sassaucin ra'ayi na Demokradiyya a zamaninsa. Don haka rashin hankali ne a taɓa faɗin cewa manufofinsa sun fi na kowane ɗan Democrat sassauci.
Idan muka kalli wannan batu ta mahangar tarihi, za mu iya cewa yanayin akida da manyan jama’a suka dauka, wanda mu da su muke son dauka a matsayin wani abin lura da tunani na mutum ne mai yiwuwa. mafi tasiri ta yanayi mai mahimmanci fiye da yawancin mu muna shirye mu yarda.
Richard Nixon ya yi mafi yawa a matsayin tsohuwar makaranta mai sassaucin ra'ayi saboda ya zo shugaban kasa a cikin shekaru masu sassaucin ra'ayi inda, saboda duk rikice-rikice na cikin gida zai iya haifar da shi, kayan aikin manufofin da yake da shi a matsayin shugaban kasa sun kasance masu sassaucin ra'ayi na tsofaffi, wanda aka ƙirƙira a cikin shekaru 35 na sassaucin ra'ayi (a wannan ma'anar, Eisenhower kuma ya yi mafi yawa a matsayin mai sassaucin ra'ayi).
Hakazalika, Obama, kamar Clinton a gabansa, ya yi mafi yawa a matsayin mai ra'ayin mazan jiya, ko watakila mafi daidai, mai ra'ayin sassaucin ra'ayi, musamman saboda repertore na kayan aikin manufofin da yake da shi a bayan juyin juya halin Reagan da Bush Sr. a cikin manufofin cikin gida da waje ya kasance mai sassaucin ra'ayi ne a yanayi.
Sau da yawa ana cewa a yau muna rayuwa ne a zamanin farkawa. Kuma na yi imani cewa gabaɗaya gaskiya ne.
Amma me ake nufi da zama Woke?
A gare ni mafi kyawun yanayin farkawa shine zurfin imaninsa - wanda ya samo asali a cikin abin da ake kira jujjuya harshe wanda ya faru a cikin sassan jami'o'in ɗan adam wanda ya fara a cikin 1970s - a cikin ƙayyadaddun ƙayyadaddun ikon harshe.
An daɗe da saninsa kuma an yarda cewa harshe yana taka muhimmiyar rawa, idan ba a fayyace ba, rawar da take takawa wajen ƙarfafawa da tsara al'amuran ɗan adam.
Yarda da wannan, duk da haka, ba ɗaya ba ne da ba da shawara ko gaskata cewa kalmomin da mutum ɗaya ya furta ko ya rubuta suna da ikon, a cikin su da kansu, don cire wani wanda ya karɓi su daga nasu ikon son rai da kuma ƙirƙira salon fahimtar kansa da kansa, ko kuma kalmomin da aka gabatar a cikin sautin ƙiyayya ko mahimmanci suna da ikon halakar da mutuntakar waɗanda aka nusar da su.
Wannan hauka ne.
Amma an tafasa shi zuwa ga ainihinsa, wannan shine ainihin abin da farkawa ya zo da ma'anarsa a aikace.
Kuma daidai wannan “hankali,” irin wannan, ya kasance jigon ƙoƙarin gwamnatoci a duk faɗin duniya na kafa manyan tsare-tsare na tsare-tsare da sunan hana abin da ake kira ɓarna da ɓarna.
Ka ga, kamar yadda masu farkawa da ɗimbin abokansu a cikin gwamnati suke gani a yanzu, kalmomi suna da ƙarfi sosai kuma suna da ikon aiwatar da ayyukanmu, kuma mu ba mu da isasshen kayan aiki don tantance su kuma mu riƙe namu ikon tunani a gaban babban ƙarfinsu, muna buƙatar ƙungiyar jami'an gwamnati masu alheri - babu shakka ba su da wani buri na kansu - don mu warware su.
Kuma abin takaicin mutane da yawa, musamman ma matasa, suna ganin sun rungumi ka’idar—wanda ko shakka babu ya yi hannun riga da duk wani ra’ayi na tsarin dimokuradiyya kamar yadda muka sani – cewa, idan aka barsu da son ransu, ba za su iya raba alkama da ciyawar da ke cikin yanayin bayanansu ba.
Ku kira shi da kashe kansa na ɗan ƙasa.
Labari mai dadi shine cewa yawancin mu a cikin motsi na 'yanci na kiwon lafiya da sauran wurare sun kama kan wasan kuma suna ja da baya.
Idan za mu dauki al'amura zuwa mataki na gaba yana da matukar muhimmanci - kuma a nan na dauki jagorata daga manyan jagororin tada kayar baya na karnin da ya gabata kamar Gandhi da musamman Mandela - cewa mu dage musamman wajen aiwatar da ka'idojin da muke da'awar tabbatar da motsin mu, ko da a lokacin da zai yi wuya a yi haka.
Domin yadda a hankali muke adawa da wauta na farkawa duk da haka muna yin iyo a cikin ruwan al'adunsa a kowace rana. Ya zama wani ɓangare na yanayin mu mai mahimmanci don haka, ko muna son shi ko ba a so, yana yiwuwa yana yin rawar jiki a kan tsarin tunanin mu ta hanyar New Deal and Great Society ra'ayoyin sun tsara tunanin "reshe mai dama" Nixon, da Neo-liberal da Neo-Con ra'ayoyin sun daidaita tunanin "mai sassaucin ra'ayi" Obama.
Don haka dole ne mu ci gaba da yin taka tsantsan game da illolin wannan raɗaɗin da ke haifar da yanayi a cikin namu sassan.
Ta wata hanya kuma, idan za mu yi watsi da dabi’ar abokan hamayyarmu ta farkar da su na daukar kalaman sabani na halal kuma mu yi aiki da tsauri. monosemic ma'anoni ga kai-a fili polysemic kalmomi da jumloli, sa'an nan kuma imbue waɗancan jimlolin tare da ikon yanke hukunci da kuma ikon halakar da rayuwa a fili ba su da shi, to bai kamata mu ƙarfafa ko jure wa sahu namu ba don kawai zai haifar da shakka game da gaskiyarmu a cikin waɗanda muke fatan samun nasara a kan tafarkinmu.
A baya a Massachusetts na shekarun 1980, akwai godiya ga rugujewar kasuwar aikin Irish, da yawan matasa baƙi daga wannan ƙasa a ciki da wajen birnin Boston. Kuma don haka ba sabon abu ba ne don ganin lissafin 26 + 6 = 1, cikin kore da harafin lemu akan lambobi masu ƙarfi.
A wancan lokacin, tashin hankali da bala'i na "Matsalolin" sun kasance ainihin gaskiyar rayuwa a Ireland ta Arewa. Amma babu wanda na sani, hatta karamin jakadan Burtaniya a birnin, da ya taba kusantar bayar da shawarar cewa wadanda suka buga wannan sako na goyon bayan hadewar kasar Ireland karkashin ikon jam'iyyar Republican suna yin kira da a lalatar da dukkanin 'yan kungiyar Tarayyar Turai a Ulster.
A cikin waɗancan lokutan da aka fara farkawa kafin kalmomin da aka bayar a tarurrukan siyasa sun sami sihirinsu, Dean-of-Students- haɓaka-da yarda da ikon haifar da rugujewar juyayi nan take, yin hakan da sauri za a gan shi don rashin hankali.
Kuma, ko shakka babu, a yau, ba wauta ne a ba da irin wannan iko na kashe rai ga maganganun da masu goyon bayan bangaren Falasdinawan suka yi, ko kuma suka yi ta tarukan siyasa a harabar harabar jami'a da kuma wajen gangamin siyasa da suka shafi rikicin da ake yi a Gaza a halin yanzu.
Kuma yana da ninki biyu a lokacin da waɗannan zazzafan zarge-zarge suka fito daga bakuna da alƙaluma na waɗanda ke da'awar cewa suna adawa da mummunan tasirin Woke na ƙayyadaddun ƙayyadaddun magana game da ingancin rayuwar rayuwarmu.
"Yaya za a yi gwagwarmaya don tabbatar da adalci ba tare da zama abin da muke iƙirarin raina a cikin abokan adawar mu ba?" Tambayar kenan.
Yaya kyau ko rashin ƙarfi mu a matsayin masu fafutuka da masu ra'ayin ra'ayi game da wannan ƙalubale cikin ɗan gajeren lokaci, na yi imani, za mu yi nisa ga tsinkayar damarmu na dogon lokaci na gina ƙarin haɗin kai da al'adun ɗan adam wanda dukkanmu muke sha'awar kanmu da 'ya'yanmu.
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Thomas Harrington, Babban Masanin Kimiyya na Brownstone da Brownstone Fellow, Farfesa Emeritus na Nazarin Hispanic a Kwalejin Trinity a Hartford, CT, inda ya koyar da shekaru 24. Bincikensa yana kan ƙungiyoyin Iberian na asalin ƙasa da al'adun Catalan na zamani. Ana buga kasidunsa a Words in The Pursuit of Light.
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