Mafi kyawun adadin kowane “mara kyau” (misali, laifi, kansa) ba safai ba ne. Wannan saboda ƙananan farashin rage lahani yana ƙaruwa (yawanci a karuwa, kuma sau da yawa yana karuwa da sauri, ƙimar): ƙarshe farashin rage cutar ya wuce fa'idar, yawanci kafin a kawar da cutar.
Abin takaici, wani yanki mai kyau na duniya yana cikin sha'awar waɗanda ke da sha'awar Zero waɗanda suka yi watsi da wannan ainihin gaskiyar. Covid da yanayin yanayi sune misalai biyu mafi fa'ida.
Kasashen da ke bin dabarun "Zero-Covid" sun sanya 'yan kasarsu daukar tsauraran matakai wadanda suka hana su albarkar mu'amalar dan Adam ta yau da kullun, da 'yancin tunani da motsi.
Yara musamman an zalunce su, sun rasa shekaru biyu na makaranta, zamantakewa, har ma da ikon yin magana da fahimta da fassara waɗanda ba na magana ba saboda buƙatun rufe fuska.
Wannan zalunci ya kai kololuwa (ko nadir, idan kun fi so) a China, al'ummar biliyan 1.4 da ke karkashin mulkin muguwar dabi'a wacce ta shiga cikin Zero-Covid. Barkewar Covid a Shanghai bayan shekaru na hani ya tabbatar da rashin amfanin manufar. Amsar da CCP ta bayar ga shaidar rashin aikin yi ya nuna haukarta.
Dangane da barkewar cutar, gwamnatin ta kulle wani birni mai mutane sama da miliyan 26. Kuma wannan ba Aussie ɗinku ba ne ko Kiwi ko Ba'amurke ko Biritaniya ko kulle-kulle na Nahiyar, yara maza da mata: wannan babban kulle-kulle ne. Gwajin tilas na yau da kullun, tare da waɗancan gwajin tabbatacce an aika dama zuwa asibiti, alamomi ko a'a - duk da cewa wannan ya mamaye tsarin likitanci kuma yana hana marasa lafiya da gaske kulawa. Yara rabu da iyaye. Mutane sun kulle gidajensu, galibi ba su da isasshen abinci. An kashe dabbobin gida.
Yana da draconian-da dystopian.
Wani fitaccen misali shine “Net Zero” iskar carbon. Wannan ya zama gunki wanda duk mai tunani ya durkusa a gaba, musamman a kasashen yamma. Gwamnatoci, cibiyoyin hada-hadar kudi, da sauran harkokin kasuwanci (musamman a masana'antar makamashi) ana yin hukunci ne bisa ma'auni guda: shin ayyukansu na ba da gudummawar samun isar da iskar gas na “sifilin sifili”? Kuma bone ya tabbata ga waɗanda ba su zartar da wannan hukunci ba.
Wauta ce. Kuma yana da wauta domin monomaniacal mayar da hankali a kan ma'auni guda nan da nan ya kawar da duk wani ra'ayi na ciniki-offs, na farashi da fa'idodi. Imani a fakaice shine cewa farashin carbon ba shi da iyaka, don haka yana da daraja a jawo kowane farashi mai iyaka - komai girman girman - don cimma shi.
Kuma farashin yana da yawa, babu shakka. Musamman, farashin muhalli–samar da karafa na baturi ya ƙunshi ɗimbin farashin muhalli, alal misali-suna da yawa. Amma duk da haka mutanen da suka yi la'akari da yadda launin kore suke yi watsi da su. Domin a wajensu, Abu daya ne ya kamata.
Wannan ya wuce wauta. Waɗanda za su sanya kowane farashi, kuma su tilasta wa wasu ɗaukar kowane nauyi, don cimma wasu Zero sun bayyana cewa adadin yana da kyau kusantar IQ.
Bayan tunani, na yi imani cewa bautar Zero maye gurbi ne na bautar tsare-tsare na tsakiya wanda ya mamaye zamanin kafin yakin duniya na II, wanda kuma abin da ake zaton gogewa ne (misali, USSR) da hujjar hankali (misali, Hayek, von Mises).
Tsare-tsare na tsakiya ya ƙunshi ƙudirin ƙwaƙƙwaran abin da al'umma za ta cimma, da yin amfani da tilastawa-a kowane matakin da ya dace-don cimma wannan manufa. A zahiri, idan aka kwatanta da Dokar Zeroes, tsare-tsare na tsakiya ya ɓata sosai: yawanci ya haɗa da wasu yarda da cinikin ciniki, yayin da Dokar Zeros ba ta yi ba, tare da komai - a zahiri komai - kasancewa ƙarƙashin Zero ɗaya.
Amma a ƙarshe, tsare-tsare na tsakiya ya samo asali ne a kan ƙetare sabani na ciki. Ƙoƙarin ƙaddamar da manufa guda ɗaya akan hadaddun tsarin gaggawa wanda ya ƙunshi ɗimbin ɗaiɗai da ke neman nasu manufofin wauta ya ƙare. Kuma ya yi. Amma sai bayan da aka yi hasarar makudan kudade ta fuskar rayuwar dan’adam da ‘yancin dan Adam, ballantana wadatar dan Adam.
Asalin rashin daidaituwa tsakanin umarni na gaggawa da kuma sanya umarni yana nufin cewa tsarin tsakiya yana buƙatar aiwatar da babban tilastawa. Haka abin yake a cikin Dokar Zeroes. Wannan ya bayyana musamman game da lamarin Covid: abin da ke faruwa a Shanghai ya tabbatar da hakan fiye da cavil. Amma iri ɗaya babu makawa ga Net Zero.
Don ƙaddamar da manufa ta tsakiya, da kuma wanda bai dace ba don tayarwa, akan al'ummomi masu rikitarwa da suka ƙunshi biliyoyin mutane masu fifiko da iyawa iri-iri shine yaƙi da yanayin ɗan adam, da ɗan adam. Dorewa ta dole yana buƙatar aikace-aikace mai yawa, da haɓakawa, tilastawa. Yana buƙatar mutane su “zaɓa” abin da ba za su zaɓa da son rai ba.
Ƙaunar jama'a da manyan mutane ke raina wani martani ne na dabi'a ga wannan rashin daidaito na asali. Ko Le Pen ta yi nasara a Faransa ko a'a, gaskiyar cewa mai yiwuwa ne kawai yana nuna rashin jin daɗi na yawan jama'a bisa tunanin abubuwan da suka fi dacewa. Kuma wannan shine kawai sabon misali na rashin haɗin gwiwa tsakanin Zeroes waɗanda suke ɗaukan mulki, da waɗanda suke ɗauka suna mulki.
Katsewa ne da aka haifa ta hanyar rashin fahimtar ainihin ainihin zamantakewar rayuwa cewa rayuwa ta ƙunshi ciniki, kuma mutane daban-daban suna daraja ciniki daban. Wannan da ake zaton masu wayo ba su da fahimtar wannan gaskiyar sharhi ne mai ban tsoro game da shekarunmu na ''ci gaba''.
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Dr Pirrong Farfesa ne na Kudi, kuma Daraktan Kasuwancin Makamashi na Cibiyar Gudanar da Makamashi ta Duniya a Kwalejin Kasuwancin Bauer na Jami'ar Houston. Ya taba zama Farfesa na Iyali na Watson na Kayayyaki da Gudanar da Hadarin Kuɗi a Jami'ar Jihar Oklahoma, kuma memba ne a Jami'ar Michigan, Jami'ar Chicago, da Jami'ar Washington.
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