Wani sabon salo a falsafa ya bayyana ba da daɗewa ba. Ana kiranta 'ka'idar extinction' ko 'falsafa na ƙarewa,' kuma kamar yadda sunan ya nuna, an ƙaddara akan ainihin yiwuwar cewa nau'in ɗan adam zai iya haifar da bacewar. me ake nufi da zama mutum kuma cewa yana iya zama bacewa a zahiri a matsayin jinsin halitta. Na p. 9 na Mutuwar Mutuwar Dan Adam - Maƙalakan Kashewa (Juzu'i na 1, Buɗaɗɗen 'Yan Adam Press, 2014), Claire Colebrook ta rubuta:
Akwai hanyoyi guda uku na bacewa: abin da aka tattauna a yanzu na babban taron halaka na shida (wanda muka fara tunaninsa). da kuma shaida, ko da a cikin jira); kawar da mutane daga wasu nau'ikan nau'ikan (tare da nau'ikan 'jajayen jeri' da ke cikin hatsarin da ke tabbatar da ikon mu na lalata); da kau da kai, ko kuma iyawar da za mu iya ruguza abin da ya sa mu mutane.
Zai ɗauki dogon nazari na littafi don yin bayani dalla-dalla kan duk abubuwan da suka mai da mu ɗan adam, amma a yanzu abin lura na Colebrook (shafi na 12) ya kamata ya ba mu wasu mahimman bayanai:
A daidai lokacin da aka rasa nasa dabba dabbar ɗan adam ta fahimci abin da ya sa ta zama mutum-ma'ana, tausayi, fasaha, ɗabi'a-amma kawai za ta iya gane waɗannan iyawar da ke bambanta bil'adama a lokacin da ake barazanar halaka su.
Littafin Colebrook ya bayyana kafin zuwan COVID-19, don haka mutum na iya tunanin cewa za ta samu a cikin sanya takunkumi na 'rashin dan adam' kamar 'kullewa,' 'wasantawa jama'a,' 'masking,' musamman 'alurar riga kafi' yana ba da cikakken tabbaci game da hujjarta game da bacewar waɗannan halaye waɗanda ke ɗan adam ne.
A cikin littafinta, Jikin Wasu (All Seasons Press, 2022), Naomi Wolf ta ba da cikakkiyar fassarar hanyar da ba ta dace ba wacce duk waɗannan hane-hane suka yi niyya ga ɗan adam ta hanyar taƙaita abubuwan da muke yi na ɗan adam musamman kamar runguma ko taɓa juna cikin ƙauna, ko taruwa a wurare daban-daban na al'adu don bikin, nishaɗi ko bautar addini.
Tabbatar da fahimtar Wolf Na tuna cewa, a cikin ɗaya daga cikin adireshi na bidiyo, lauya na ƙasa da ƙasa kuma sanannen shugaban kwamitin binciken manyan laifuka na ƙasa da ƙasa, Dokta Reiner Fuelmich, ya ba da labarin - abin da ya faru a zahiri - na wata tsohuwa, wacce ke roƙon mutumin da ke tsaye kusa da ita a cikin fili na jama'a da kada ya kusance ta saboda tsoron kamuwa da cutar sankara. Maimakon ya janye, mutumin ya matsa gaba ya rungume tsohuwar, ya lulluɓe ta a hannunsa. A nata bangaren, bata ture shi ba, sai ta furta masa (ba mamaki) abin da ta fi kewar kenan.
Duk waɗannan abubuwan suna ba da tabbaci ga jayayyar Colebrook, cewa muna shaida bacewar abin da ya sa mu ɗan adam. A cikin muqalarsa, “Mass formation and the Psychology of totalitarianism” (a cikin Robert W. Malone’s Karya Gwamnatina Ta Fada Mani - Kuma Mafi Kyau Na Gaba; Skyhorse Publishing, 2022), Matthias Desmet ya taƙaita abin da ya faru yayin COVID kamar haka (shafi na 100):
Rikicin COVID bai fito daga cikin shuɗi ba. Ya dace da jerin martanin da ke ƙara matsawa da kuma halakar da kai ga abubuwan tsoro: 'yan ta'adda, ɗumamar duniya, coronavirus. A duk lokacin da wani sabon abu na tsoro ya taso a cikin al'umma, amsa guda ɗaya ce kawai: ƙarin iko. A halin yanzu, ɗan adam zai iya jure wa wani adadin iko kawai. Kamewar tilastawa yana haifar da tsoro, kuma tsoro yana haifar da ƙarin iko na tilastawa. Ta wannan hanyar, al'umma ta fada cikin mummunan yanayi wanda ke kaiwa ga kama-karya (watau matsananciyar iko na gwamnati) kuma ya ƙare a cikin mummunan lalata na tunanin mutum da na zahiri na ɗan adam.
Abin da irin wannan "lalacewa mai tsattsauran ra'ayi" ya kai yawancinmu sun shaida a cikin fiye da shekaru uku - aƙalla ta waɗanda (ƙananan kaso na mutane) waɗanda suka sami shaida. ba abin da Desmet ya kira “mass formation,” wanda ya siffanta shi kamar haka (shafi na 98): “Mene ne haɓakar taro a zahiri? Wani nau’i ne na ƙayyadaddun tsari na rukuni wanda ke sa mutane su makance da duk wani abu da ya saba wa abin da ƙungiyar ta yi imani da shi.”
Ta wannan hanyar, suna ɗaukar mafi girman imanin imani da wasa.” Desmet (shafi na 100) ya ci gaba da amincewa da na Hannah Arendt Hankali (a cikin 1951 riga), cewa "sabon kama-karya yana kunno kai a cikin al'ummarmu. Ba kwaminisanci ko mulkin farkisanci ba, amma mulkin kama-karya na fasaha." Ba wai kawai wannan yana ba da shaida ga tsattsauran ra'ayi na masanin falsafar Ba-Amurke ba, amma yana kawo hankali sosai kan matakin da irin wannan “ƙaramar mulkin kama-karya ta fasaha” ya zama ruwan dare gama gari a yau, yana ƙara tsananta 'ɓacewar' ɗan adam ta hanyar da ba a taɓa gani ba. Amma Desmet yana da ƙarin abubuwa masu ƙarfafawa da zai faɗi, kuma (shafi na 100):
Kamar ko da yaushe, wani yanki na yawan jama'a zai yi tsayayya kuma ba zai fada cikin samuwar taro ba. Idan wannan yanki na yawan jama'a ya yi zaɓin da ya dace, zai yi nasara a ƙarshe. Idan ya yi zabi mara kyau, zai lalace. Don ganin menene zaɓin da ya dace, dole ne mu fara daga zurfin bincike mai zurfi game da yanayin abin da ya faru na samuwar taro. Idan muka yi haka, za mu ga a fili menene zaɓin da ya dace, duka a dabaru da matakan ɗabi'a.
Babban gudunmawar Desmet ga irin wannan bincike na 'samuwar taro' a cikin littafinsa, Psychology na Totalitarianism (2022), tabbas masu karatu da yawa sun san su, amma duk wani sabon bugu na marubutan da suka mayar da hankali kan abubuwan ci gaba da yunƙurin kama al’ummomi a duk faɗin duniya a cikin gidan yanar gizon kama-da-wane, yana ƙara ba da gudummawa ga fahimtar da ake buƙata na wannan al’amari mai cike da baƙin ciki, wanda ya yi tasiri wajen rage ’yan Adam zuwa halin da ake ciki na musamman na ɗan adam.
Ya zuwa yanzu na mai da hankali kan 'kashewa' a ma'anar Colebrook na abubuwan da suka sa mu 'yan adam,' amma ma'anar ma'anar kalmar ita ma tana aiki a nan; da tsattsauran ra'ayi, cewa ɗan adam yana gab da ƙarewa. Ɗayan bayyanar da irin wannan yuwuwar ta ta'allaka ne a cikin (a halin yanzu na saba, kuma a raina wanda ba shi da hujja) aikin 'sami-da-aiki' bincike-bincike na fasaha.
Hanyar da aka saba amfani da irin wannan bincike shine a yi iƙirarin cewa, ta hanyar gyare-gyaren ƙwayoyin cuta a cikin dakunan gwaje-gwaje, mutum zai iya shirya don irin wannan 'gyare-gyare' ko maye gurbi ta hanyar haɓaka 'alurar rigakafi' a cikin tsammanin faruwar irin wannan abu. Cewa irin wannan hujjar ba zato ba tsammani, ta zama bayyananne bisa la'akari da ci gaban dakin gwaje-gwaje, wanda Gidauniyar Bill & Melinda Gates ta gudanar da bincike, na wata cuta mai saurin kisa wacce ke hade da kwayoyin cutar murar tsuntsayen avian da alade, bi da bi.
Kuma kamar ba a riga an riga an yi hakan ba, ƙungiyar masu binciken, karkashin jagorancin Dokta Yoshihiro Kawaoka, sun raba wani abu dabam a cikin ƙwayar cuta, wato wani ɓangare na kwayar halittar ɗan adam wanda zai ketare tsarin garkuwar jikin ɗan adam da kuma ba shi damar kai tsaye ga sassan kwayoyin halitta masu rauni. A cikin a bidiyo akan wannan (minti 7, dakika 28 cikin bidiyo), 'Ice Age Farmer' yayi magana game da wannan riba-na-- binciken bincike na Dr Kawaoka, wanda a baya ya ce "kwayar cutar murar alade-tsuntsu mai yuwuwa," kuma tana iya zama "mummunan kisa."
A cikin bidiyon akan binciken Kawaoka an ƙara bayyana shi, yana goyan bayan bayanan daftarin aiki daga sanarwar manema labarai ta Jami'ar Wisconsin-Madison (Ice Age Farmer 2022: 7 min. 43 sec. cikin bidiyo), cewa aikin Kawaoka ya haifar da wani abu mai saurin kamuwa da cuta. Sanarwar da aka fitar ta bayyana cewa (Bidiyon Ice Age Farmer; 7 min. 50 sec. cikin bidiyo):
Abin da ke da ban sha'awa game da gwaje-gwajen Dr Kawaoka na baya-bayan nan shi ne cewa ya yi niyya PB2, sashin da 'yan kaɗan suka san isa ga yanke hukunci. Dr. Sakamakon ya fi kisa kuma ma ya fi kamuwa da ƙwayar cuta fiye da nau'in H2N5 na iyaye.
Dokta Kawaoka da ma'aikatansa suna da yanzu, kuma a ƙarshe, suna PB2 a matsayin ɓangaren kwayoyin da ke da alhakin kisa a cikin mutane.
Manomi Age Age (2022: 8 min. 30 sec. a cikin bidiyo) ya kara sanar da daya cewa binciken Dr Kawaoka (a fahimta) ya haifar da cece-kuce a cikin al'ummar masana kimiyya, wadanda suka yi la'akari da cewa, "…
Ko da kuwa yadda masana kimiyya kamar Kawaoka, da 'yan kasuwa' masu cin nasara kamar Bill Gates, na iya ƙoƙarin kare irin wannan binciken ta hanyar jayayya cewa yana ba masana kimiyya damar hangowa da kuma shirya yiwuwar kamuwa da cutar - mai yiwuwa ta haifar da waɗannan. dakin gwaje-gwaje-halitta ƙwayoyin cuta - wannan ba a bayyane yake ba, kuma a bayyane ya kai ga hasken gas kawai. Menene damar cewa gabatarwar dabi'a na sashin kwayar halittar PB2 a cikin kwayar cutar murar tsuntsaye/murar alade zata faru? Kyawawan maras muhimmanci. Duk da haka, ba a ba da fifiko ba don gane cewa, tare da irin wannan 'bincike' da ke gudana a cikin dakunan gwaje-gwajen kimiyyar halittu daban-daban, ba shakka bacewar jinsin ɗan adam yana cikin yanayin yiwuwar.
Bugu da ƙari, ba a buƙatar ma mutum ya yi ishara da binciken nazarin halittu irin wanda aka tattauna a sama. A cewar Karen Kingston, manazarcin fasahar kere-kere kuma mai fallasa bayanai, binciken da ya samar da ''alurar rigakafin' COVID-19' ya riga ya sanya bil'adama. akan hanya zuwa bacewa.
Ko da yake tunanin halakar ɗan adam a wannan ma'anar na zahiri na iya zama kamar ba ta da tushe ga wasu, shaidar da Kingston ya samar shine dalilin damuwa. Wannan ya haɗa da ba wai kawai mutuwar 'alurar rigakafi' na mRNA ba, har ma da abin da ake kira "juyin halitta wanda aka jagoranci" ta hanyar fasahar mRNA - wanda "yana tilasta juyin halittar ɗan adam don haɗawa da DNA daga dabbobi masu rarrafe, kwari da hankali na wucin gadi… Yana da game da haɗa biodigital da mutane" ( Hunter ya nakalto a cikin labarin da ake magana akai). Dole ne mutum ya kasance makaho ba don ganin cewa wannan yana da mutuwar nau'in ɗan adam kamar yadda muka sani ya rubuta babba a cikinsa.
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Bert Olivier yana aiki a Sashen Falsafa, Jami'ar Jihar Kyauta. Bert yayi bincike a cikin Psychoanalysis, poststructuralism, falsafar muhalli da falsafar fasaha, adabi, cinema, gine-gine da Aesthetics. Ayyukansa na yanzu shine 'Fahimtar batun dangane da girman mulkin neoliberalism.'
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