Yaƙin Duniya na II ya ƙare shekaru huɗu da suka gabata kuma Amurka tana ƙoƙarin komawa ga zaman lafiya da wadata. An ƙare sarrafa farashi da rarrabawa. Kasuwanci yana buɗewa. Jama'a na komawa rayuwa ta yau da kullun. Tattalin Arzikin ya sake yin tabarbarewa. Kyakkyawan fata na gaba yana girma. Harry Truman ya zama alamar sabuwar al'ada. Daga Bacin rai da Yaki, al'umma ta kan gyara.
Kamar dai don tunatarwa cewa har yanzu akwai barazanar rayuwa da yanci a halin yanzu, wani tsohon maƙiyi ya bayyana: cutar shan inna. Cuta ce mai asalin asali, tare da tasirinta mafi ban tsoro, gurguntawar ƙananan ƙafafu. Ya gurgunta yara, ya kashe manya, ya kuma tsorata kowa da kowa.
Har ila yau, cutar shan inna wani lamari ne mai ma'ana wanda aka yi niyya da kuma magance matsalolin manufofin da suka yi aiki a baya, amma ba a taɓa yin amfani da kulle-kulle na jama'a ba. Ba a ma ɗauke su a matsayin zaɓi ba.
Cutar shan inna ba cuta ce da ba a san ta ba: an samu sunanta na rashin tausayi sosai. A cikin barkewar cutar ta 1916, an sami cutar 27,000 kuma sama da 6,000 sun mutu sakamakon cutar shan inna a Amurka, 2,000 daga cikinsu sun kasance a birnin New York. Bayan yakin, mutane sun yi tunanin wannan abin tsoro. An kuma saba da mutane wajen daidaita halayensu. A shekara ta 1918, mutane sun bar birane don wuraren shakatawa, an rufe gidajen sinima saboda rashin abokan ciniki, ƙungiyoyi sun soke taro, kuma taron jama’a ya ragu. Yara sun guje wa wuraren ninkaya da maɓuɓɓugar ruwa na jama'a, saboda tsoron cewa ana yaɗa ta ta ruwa. Ko mene ne fa'idar warkewa ta wannan, waɗannan ayyukan ba su buƙatar wani ƙarfi ba; ya faru ne saboda mutane suna yin iya ƙoƙarinsu don daidaitawa da haɗari kuma su yi taka tsantsan.
A cikin 1949, sabuwar cutar shan inna ta bayyana kuma ta ratsa ta cikin zaɓaɓɓun cibiyoyin jama'a, ta bar alamarta mafi ban tausayi: yara masu keken hannu, ƙugiya, takalmin gyaran kafa, da nakasassu. Ga yara masu fama da cutar shan inna a ƙarshen 1940s, cutar ta haifar da gurgunta a cikin 1 cikin 1,000 na yara masu shekaru 5 zuwa 9. Sauran suna da ƙananan alamu kuma sun sami rigakafi. A cikin kakar 1952, daga cikin shari'o'i 57,628 da aka ruwaito, 3,145 sun mutu kuma 21,269 mai ban tsoro sun sami gurgujewa. Don haka yayin da kamuwa da cuta, mutuwa, da kuma gurɓataccen ƙwayar cuta suna kama da “ƙananan” idan aka kwatanta da mura na 1918, tasirin tunanin wannan cuta ya zama mafi kyawun fasalinsa.
The"baƙin ƙarfe"Wanda ya zama ko'ina a cikin 1930s ya dakatar da shayar da wadanda ke fama da cutar shan inna, kuma nasara ce ta kirkire-kirkire; ta ba da damar rage yawan mace-mace. A karshe, a shekara ta 1954, an samar da maganin rigakafi (dakunan gwaje-gwaje masu zaman kansu tare da tallafin tallafi na gwamnati kadan) kuma cutar ta kasance mafi yawa a cikin Amurka ta kawar da cutar a Amurka shekaru ashirin.
Ga bayanai kan kamuwa da cuta da mutuwa.
A duk faɗin ƙasar, an tura keɓe marasa lafiya ta hanya mai iyaka a matsayin martanin likita guda ɗaya. Akwai wasu rufewa. Cibiyar CDC rahotanni "A wasu lokuta ana hana tafiye-tafiye da kasuwanci tsakanin garuruwan da abin ya shafa [jami'an cikin gida] a wasu lokuta. Jami'an kiwon lafiyar jama'a sun sanya dokar hana fita (an yi amfani da su don rarrabewa da hana zirga-zirgar mutanen da watakila sun kamu da cutar don ganin ko sun kamu da rashin lafiya) a kan gidaje da garuruwan da aka gano cutar ta polio."
Shugaba Harry Truman ya yi magana Sau da yawa game da bukatar hada karfi da karfe na yaki da cutar shan inna. Amma abin da yake nufi da wannan shi ne tara mutane don yin taka tsantsan, bin ka'idodin likita, keɓe masu kamuwa da cuta, da kuma samun ƙwarin gwiwar likitocin don nemo hanyoyin magani da magani.
Duk da cewa babu magani, kuma babu maganin alurar riga kafi, an daɗe kafin bayyanar cututtuka su bayyana kansu, kuma yayin da akwai ruɗani da yawa game da yadda ake kamuwa da ita, tunanin kulle wata ƙasa, ƙasa, ko duniya gabaɗaya ya kasance ba zato ba tsammani. Manufar tsari na "mafaki a wuri" na duniya ba wani wuri da ake iya tunaninsa ba. Ƙoƙarin aiwatar da “wasantawa tsakanin jama’a” zaɓi ne kuma na son rai.
A cikin fashewar farko na 1937 a Chicago, alal misali, mai kula da makarantu (ba magajin gari ko gwamna ba) rufe makarantun gwamnati na tsawon makonni uku kuma ya karfafa koyo daga gida. A ciki yankuna da yawa, lokacin da aka samu barkewar kuma ya danganta da matakin tsoro, an rufe wuraren wasan bowling da gidajen sinima, amma ba da karfi ba). An soke ayyukan coci lokaci-lokaci, amma ba da karfi ba. Ba a taɓa rufe majami'u da kansu ba.
A cikin Minnesota a cikin 1948, hukumar kula da lafiya ta jihar ta yi gargaɗi game da ci gaba da nuna gaskiya a jihar. An soke. A cikin 1950, James Magrath, shugaban hukumar kula da lafiya ta jihar Minnesota gargadi a kan manyan tarurruka, kuma sun yi nadamar yadda mutane suka dage wajen taron yara, amma ya kara da cewa: “Babu wanda zai iya rufe cudanya da mutane a cikin al’umma… Sai kawai mu ce, ‘Ka yi duk abin da za ka iya da hankali.’ Ba za ku iya rufe komai ba. ”…
A cikin Mayu 1949, bayan barkewar cutar a San Angelo, Texas (mahaifina ya tuna da wannan), majalisar birni ta zaɓi (zaɓe!) don rufe duk wuraren taron cikin gida na mako guda, bisa ga littafin ban mamaki. Polio: Labari na Amurka by David M. Oshinsky, tare da wa'adin ƙarewa.
Amma annobar cikin gida ba ta yi sauri ba, kuma a watan Yuni asibitoci sun cika da marasa lafiya. Yawon shakatawa ya tsaya saboda mutane ba sa son zama a wurin. Tsaftace tsattsauran ra'ayi shine tsarin mulkin yau. Yawancin gidajen wasan kwaikwayo na cikin gida da wuraren wasan ƙwallon ƙafa sun kasance a rufe kawai saboda mutane suna jin tsoro (babu wata shaida na kowane tuhuma). A ƙarshe, in ji Oshinsky, "San Angelo ya ga shari'o'i 420, daya ga kowane mazaunan 124, wanda 84 daga cikinsu sun kasance marasa lafiya na dindindin kuma 28 sun mutu."
Kuma zuwa watan Agusta, cutar shan inna ta sake fita. Rayuwa a San Angelo a hankali ta koma daidai.
Wannan gogewa ta maimaita kanta a mafi yawan wurare a cikin ƙasar da aka sami bullar cutar. Majalisun birni za su ƙarfafa bin umarnin Gidauniyar Gidauniyar Ƙwararriyar Ƙwararrun Jarirai (daga baya Maris na Dimes), wadda ta rarraba jerin "kariyar rigakafin cutar shan inna" don iyaye su bi. Wasu garuruwa da birane a fadin Amurka sun yi kokarin hana yaduwar cutar shan inna ta hanyar rufe wuraren shakatawa, dakunan karatu, da gidajen sinima (ba gidajen cin abinci ko shagunan aski ba) na wucin gadi amma galibi ta hanyar da ta dace da yanayin jama'a da ke tasowa daga tsoro da rudani.
Zanga-zangar adawa da hukumomi a cikin rudani na rabin karni na rudani ya zo ne a New York lokacin da aka ga kamar a cikin 1910s cewa hukumomi na kai hari kan yaran bakin haure tare da matsananciyar bukatar su zama marasa cutar shan inna kafin su shiga cikin al'umma. "Idan kun kara kai rahoton wani jariran mu ga Hukumar Lafiya," in ji Baƙar fata ta Italiya a cikin jini, "za mu kashe ku."
Abin ban mamaki game da kulle-kulle na tilastawa duniya na COVID-19 shine yadda mummunan cutar shan inna ke sarrafa kusan gaba ɗaya ta tsarin masu zaman kansu da na sa kai na ƙwararrun kiwon lafiya, masu ƙididdigewa, alhakin iyaye, taka tsantsan, da son rai da taka tsantsan a duk inda ake buƙata. Tsarin ajizanci ne domin kwayar cutar ta kasance mugu, rashin tausayi, da kuma bazuwar. Amma dai dai saboda babu wani kulle-kulle na kasa ko na jiha - kuma takaitaccen rufewar gida ne kawai aka yi ta hanyar da ta dace da fargabar 'yan kasa - tsarin ya ci gaba da dacewa da yanayin canjin yanayi.
A halin yanzu, Guys da Dolls da kuma Sarki da ni ya bayyana a Broadway, A Neman Farin Ciki da kuma Sarauniyar Afirka ya girgiza gidajen kallon fina-finai, masana'antar sarrafa karafa ta yi kaca-kaca kamar yadda ba a taba gani ba, masana'antar mai ta habaka, tafiye-tafiye na cikin gida da na kasashen waje sun ci gaba da rugujewa da samun dimokuradiyya, an haifi 'yancin jama'a, kuma "lokacin zinare na jari-hujja na Amurka" ya samo asali, duk a cikin mummunan cuta.
Wannan lokaci ne da hatta ga wannan muguwar cuta da ta raunata kananan yara marasa laifi, ana ganin matsalolin kiwon lafiya suna samun mafita ba na siyasa ba.
Ee, akwai bayyanannun martanin manufofin game da waɗannan cututtukan da suka gabata, amma sun yi niyya ga mafi yawan jama'a don kiyaye su, tare da barin kowa shi kaɗai. Cutar shan inna ta yi illa ga yaran makaranta, amma hakan na nufin sun rufe makarantun na wani dan lokaci, tare da hadin gwiwar iyaye da al’umma.
Barkewar cutar a yanzu ta sha bamban saboda, maimakon a kai hari ga masu rauni, mun tafi don girman al'umma gaba ɗaya wanda ya dace da kusan matakin ƙasa da na duniya, kuma tabbas matakin jiha. Wannan bai taba faruwa ba - ba tare da polio ba, ba tare da mura na Sipaniya ba, da 1957 mura, da 1968 mura, ko wani abu.
Kamar yadda jami'in lafiya ya fada a sama game da cutar ta polio: "Babu wanda zai iya rufe mu'amalar mutane a cikin al'ummomi." Hakkin mu ya tsira. Haka kuma 'yancin ɗan adam, kasuwanci mai 'yanci, da Dokar Haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin ɗan adam, da kuɗaɗen haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin haƙƙin ɗan adam, da kuɗaɗen haƙƙin haƙƙin haƙƙin ɗan adam, da guraben ayyuka, da kuma salon rayuwar Amirka. Sannan daga karshe an kawar da cutar shan inna.
Taken kawar da cutar shan inna - "Yi duk abin da za ku iya cikin hankali" - da alama kyakkyawan ka'ida ce don magance cututtukan da ke gaba.
An ciro wannan daga marubucin littafin.
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Jeffrey Tucker shine Wanda ya kafa, Mawallafi, kuma Shugaban Kasa a Cibiyar Brownstone. Shi ne kuma babban masanin tattalin arziki na Epoch Times, marubucin littattafai 10, ciki har da Rayuwa Bayan Kulle, da dubunnan labarai da yawa a cikin jaridu masu ilimi da shahararru. Yana magana da yawa akan batutuwan tattalin arziki, fasaha, falsafar zamantakewa, da al'adu.
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