Tafiya ta filayen jirgin sama da yawa don kama jiragen sama a wannan kakar - sun cika makil da mutane - Na taka ɗaruruwan lambobi tare da gargaɗin "Ku Tsare Tsawon Nisa. Ku Tsaya Ƙafa 6 A Banda."
Wani wauta ce kawai a wannan lokacin, abin kunya na babban fargabar cutar ta 2020 a yayin da tunaninmu na yau da kullun cewa mutane suna da mutunci da haƙƙin haƙƙinsu ya raba su da kyamar cewa 'yan adam cututtukan cuta ne kawai kuma masu yada ƙwayoyin cuta.
Babu wani kimiyya a bayansa. "Kusan kamar an fitar da shi daga siraran iska," Linsey Marr na Virginia Tech ya gaya da New York Times (wanda ya buga sharhin ta hanyar mu'ujiza).
Ya zuwa yanzu, babu wanda ya kula da waɗannan gargaɗi. Doka ce mai wuyar bi. Mun saba ji da karanta shi kuma abin mamaki mu kau da shi a matsayin sabon abu mara kyau.
Gaskiya ta fi tsanani. Tunanin cewa rabuwa ya fi haɗin kai yana da haɗari kuma ya saba wa kyakkyawar rayuwa kamar yadda muka fahimci shi sama da rabin karni.
Kasancewa daban a matsayin taken ya zama sannu a hankali ya zama cikakkiyar falsafar rayuwa, wacce ke da tarihin lalata da kuma tasiri mai zurfi ga rayuwar zamantakewa. Tunanin cewa za mu iya rabuwa domin mu kasance da tsabta ya sami hanyar shiga cikin wasu munanan manufofin tarihin mu, gami da eugenics, dokokin Jim Crow, rarrabuwa, da ƙari mai yawa. Ana sake farfado da wannan ra'ayin a yanzu ta hanyoyi na yaudara.
Fasfo na rigakafin ya kara da ra'ayin cewa mu - masu arziki, masu gata, masu ilimin likitanci a matsayin masu tsabta - za mu iya haɗuwa tare da juna, yayin da ban da marasa tsabta, matalauta, marasa lafiya, marasa lafiya. Idan muka yi haka, za mu iya rayuwa mafi koshin lafiya. A ware mutane, in ji su, kuma ƙwayoyin cuta ba za su iya zuwa gare mu ba.
Idan kuna tunanin wannan wani abu ne ko ƙari, ku yi la'akari da rubuce-rubucen kwanan nan na mutumin da zan yi jayayya cewa shi ne mafi tasiri na kulle-kullen kasa, Donald J. McNeil, Jr. Shi ne New York Times mai ba da rahoto wanda ya fi kowa alhakin tayar da cuta ya firgita a ƙarshen Fabrairu 2020. Yana da murya mai ƙarfi mai ƙarfi. Yana da kwarewar aikin jarida amma ba shi da horon likitanci. Har yanzu da alama ya san abin da yake magana akai, don haka lokacin da ya annabta mutuwar mutane miliyan 4-da a Amurka daga SARS-CoV-2, mutane sun tsorata sosai.
The Times ya ba shi dandalin da yake bukata. Tuni dai aka kore shi daga aiki Times, Ba don girman kai ba "jarida" amma don faɗi kalmar da ba ta dace ba yayin da yake kan balaguron ɗalibi na Times-sponsored zuwa Peru a 2019. Tun daga wannan lokacin, ya fara nasa Matsakaicin asusun. Na yi farin ciki da hakan domin zai iya bayyana shi duka.
Kamar yadda dai itace, da Times yana takura masa. Ina fata akwai ƙarin kalmomi masu ladabi amma yanzu za mu iya gano ainihin gaskiyar: abin da yake so zai lalata rayuwa kamar yadda muka sani.
Yi la'akari da fashewarsa na baya-bayan nan: Kasa Jirgin. Ba wasa bane. "Wace hanya ce mafi inganci don dakatar da ɗimbin yawa a cikin cututtuka yayin bala'i?" Ya tambaya. "Kasa jiragen."
Ba annoba ta gaba ba. Wannan. Yanzu.
"Godiya ta ƙarshe, na rubuta takarda da ke ba da shawarar wannan ga masu gyara na The New York Times shafi na edita. An ɗauke shi a ɗan hauka, "in ji shi. "Ba na jin haka ne."
Dukan yanki yana samun ban mamaki da ban mamaki. Ba ya so ya daina tafiya a yanzu. Yana son dakatar da shi na dindindin, gami da tuki a cikin motoci daga jiha zuwa jiha. Ba wai kawai don coronavirus ba amma don dalilai na duk rigakafin cututtuka.
Saurari wannan:
A al'ada, ƙwayoyin cuta sukan zama a cikin cibiyoyin sadarwar mutane.
Mun san wannan daga cututtuka da yawa, ciki har da HIV - yana iya shiga ƙasa kamar Kenya, Tailandia ko Amurka kuma yana yin hayaki na ɗan lokaci a ƙananan matakin, ba a gano ba. Bayan haka, ba zato ba tsammani, lokacin da ya shiga hanyar sadarwa inda akwai jima'i da yawa ba tare da kariya ba ko kuma yawan raba gurɓataccen allura, zai iya fashewa don cutar da yawancin waɗanda ke cikin wannan hanyar sadarwa. Shahararriyar nazarin masu yin jima'i a Nairobi, masu yin allurar kwayoyi a Bangkok da kuma 'yan luwadi a San Francisco sun nuna hakan akai-akai.
Amma sau da yawa cutar takan kasance a cikin wannan hanyar sadarwa. Ba lallai ba ne ya yadu zuwa sauran jama'a.
Mun ga cewa tare da wasu ƙwayoyin cuta ma - har ma waɗanda ke da sauƙin watsawa fiye da HIV. Cutar shan inna ta ƙarshe a Amurka, a cikin 1979, ta kasance a cikin al'ummomin Amish waɗanda suka shigo da ita daga taron Mennonite na duniya. Barkewar cutar kyanda ta 2019 a cikin birnin New York da kewayenta ya kasance kusan gaba ɗaya a cikin al'ummar yahudawa masu tsattsauran ra'ayi kamar yadda [ta] ke tafiya da gaba tsakanin Brooklyn da sauran al'ummomin tsattsauran ra'ayi a Isra'ila, Biritaniya da Ukraine.
Ko da SARS-CoV-2, duk da ana yaduwa a duniya, kuma wanda ba a sami rigakafin ba har sai kwanan nan, ya yadu ta hanyar cibiyoyin sadarwa.
Sanannen abu ne cewa, a cikin tashin farko a cikin birnin New York a cikin bazara na shekarar 2020, kwayar cutar ta afka wa wasu al'ummomi musamman mawuyacin hali, gami da baƙar fata da New Yorkers na Hispanic tare da ayyukan gaba. Amma kuma ya bugi Yahudawa Hasidic, waɗanda suka yi bikin Purim tare. Ya bugi ma'aikatan jinya na Philippines, waɗanda galibi ke aiki a asibitoci da gidajen kulawa da gajeriyar kayan kariya na sirri. Ya bugi ma'aikatan motar daukar marasa lafiya na dukkan jinsin da ke jigilar marasa lafiya. Ya bugi ma'aikatan jigilar kayayyaki na kowane jinsi. Da sauransu.
A wajen birnin New York a wancan lokacin bazara, bai kai kusan ko'ina ba a cikin Jihohin Dutse - sai dai a cikin wani nau'i na musamman na musamman: masu tseren kankara da ma'aikatan wurin shakatawa a Sun Valley, Idaho; Vail, Colorado da dozin wasu garuruwan ski na Rocky Mountain sun yi rashin lafiya kuma suka mutu. Mai yiwuwa, wannan ita ce kwayar cutar da ke motsawa daga tsaunukan Italiya da Austriya zuwa Amurka ta yin amfani da ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun masana.
A al'ada, cibiyoyin sadarwa ba sa wucewa sosai. Mutane sukan yi cudanya da mutane masu tunani iri ɗaya. Yahudawa Hasidic suna halartar hidima tare da Yahudawa Hasidic, direbobin motar asibiti suna cin abincin rana tare da sauran direbobin motar daukar marasa lafiya, skiers suna shan ruwan inabi tare da sauran skiers, 'yan'uwa mata da 'yan uwan juna suna halartar bukukuwa iri ɗaya, da sauransu.
Amma taron jama'a yana aika cututtuka suna tsalle daga wannan hanyar sadarwa zuwa waccan. A tarihi, aikin hajjin Makka ya yadu da annoba da dama da suka hada da kwalara da cutar shan inna. Taron matasa na Katolika a Ostiraliya a cikin Yuli 2008 - babban lokacin mura a Ostiraliya - nau'in mura mai jujjuyawa a duk faɗin duniya.
Lokacin da muka soke wasannin ƙwallon kwando da tuƙin jirgin ruwa, mun fahimci cewa taron jama'a yana da haɗari. Amma waɗancan an karkatar da su daidai.
Muna bukatar mu gane cewa taron jama'a a ma'auni na ƙasa ya fi haɗari. Abubuwan da suka faru kamar hutun bazara sune kawai nau'ikan damar da ƙwayoyin cuta ke nema. Za mu kasance masu wayo don ci gaba da su duk yadda za mu iya. Yankewa ko ƙuntata zirga-zirgar iska a lokuta masu mahimmanci na iya zama hanya ɗaya don cimma hakan. Da wahala kamar yadda zai kasance a wasu sassan tattalin arziki, gazawar allurar rigakafinmu zai yi wahala sosai kan murmurewa da kuma mayar da mu cikin sauri.
Na nakalto duka nassi ne don ku sani ba na yin karin gishiri ba. Abin da muke da shi a nan shi ne mabanbanta ra'ayin duniya da wanda ya gina zamani. Akwai ko da yaushe pathogen. Akwai ko da yaushe wani sabon pathogen. Koyaushe akwai kwaro, ƙwayoyin cuta, da cuta, kuma a, koyaushe suna iya yaduwa kuma suna yi, wanda shine dalili ɗaya da muke da tsarin rigakafi mai ƙarfi. Mun rungumi fallasa, ta hanyar ciniki, tafiye-tafiye, cuɗanya da cuɗanya.
Ka'idarsa, akasin haka, ita ce kada mu haɗu. Ya kamata Yahudawa da ke cikin ƙaramin al'umma su zauna a wurin. Haka Musulunci: wannan aikin hajjin Makka dole ne ya tafi. Haka kuma tare da abubuwan da suka faru na duniya na Katolika. Ya kamata Amish su kiyaye cututtukan su da kansu. (Tsarin da yake da shi da kungiyoyin addini a nan wani nau'in cuta ne na musamman.)
Kada ku bar al'ummar ku. Kada ku bar irin ku. Katse duk hanyoyin sadarwa. Dakatar da taro na zahiri. Yi amfani da doka don kiyaye mutane a cikin irin nasu kawai. Wannan ita ce hanyar taimakawa. Bari kawai mu kira shirin matsananciyar nisantar jiki. Yana da reductio ad absurdum na abin da muka kasance a ciki na bara. Bar shi zuwa McNeil don ɗaukar dabaru har zuwa ƙarshe, don son duniyar duniyar da rayuwa ta kasance gajeru, mai ban sha'awa, da rashin tausayi.
Don yin bikin wannan ya zama kin amincewa da kusan dukkanin ci gaban wayewa tun daga ƙarshen Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiya da Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiya da Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiya da Tsakiyar Tsakiyar Tsakiyar Tsakiyar Tsakiya da Tsakiyar Tsakiyar Tsakiyar Tsakiya ahay nahay nahay nahay nahay nahay nahaysa leenahay da kasa da kasa, lokacin da hanyoyi suka zama masu wucewa, lokacin da mutane suka fara barin yankunansu na feudal, lokacin da mutane suka sami kuɗi kuma suna iya zaɓar wurin da kuma wanda suke so su zauna.
Ina tsammanin McNeil ba zai dauki wannan a matsayin zargi ba. Shi ne marubucin farkon fashewar pro-lockdown daga New York Times (Fabrairu 28, 2020): "Don Kamu da Coronavirus, Ku tafi Medieval akan Shi."
“Hanyar da aka gada daga zamanin Baƙar fata, rashin tausayi ne,” in ji shi a cikin abin da ya kasance ɗaya daga cikin talifi mafi ban mamaki da jaridar ta taɓa buga. "Rufe iyakokin, keɓe jiragen ruwa, alƙalami a cikin firgita a cikin garuruwansu masu guba."
Kiran nasa na baya-bayan nan gaba daya na maido da rarrabuwar kawuna na kowa da kowa ya kammala wannan hangen nesan.
Sunetra Gupta yana jin daɗin cewa muna buƙatar mu sake tunani gaba ɗaya dangantakarmu tsakanin juna, tsarin siyasar mu, da kasancewar ƙwayoyin cuta. Tun da dadewa, mun ƙirƙiro kwangilar zamantakewa a fakaice. Za mu ba da 'yancin ɗan adam, 'yancin yin tafiye-tafiye da haɗuwa, don yin haɗari da haɗari don musanya yiwuwar ci gaba, rayuwa tare da sababbin kwayoyin cuta a musayar wanda a hankali muka gane manufa ta mutuncin bil'adama na duniya.
Amsar ba tsoro ba ce, ba rarrabewa ba, ba kulle-kulle ba, ba sanya ƙa'idodi da ƙa'idodi na tsakiya ba. Amsar ita ce 'yanci da 'yancin ɗan adam. Ko ta yaya waɗancan cibiyoyin sun yi mana hidima fiye da ɗaruruwan shekaru, a lokacin da yawan ’yan Adam suka gauraya sosai, kuma sun ƙara samun koshin lafiya tare da tsawon rai. Tafarkin bangaranci zai halaka mu duka.
Rubuta daga iska.
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Jeffrey Tucker shine Wanda ya kafa, Mawallafi, kuma Shugaban Kasa a Cibiyar Brownstone. Shi ne kuma babban masanin tattalin arziki na Epoch Times, marubucin littattafai 10, ciki har da Rayuwa Bayan Kulle, da dubunnan labarai da yawa a cikin jaridu masu ilimi da shahararru. Yana magana da yawa akan batutuwan tattalin arziki, fasaha, falsafar zamantakewa, da al'adu.
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