Shin rantsuwar Hippocratic, wacce ta kasance tun zamanin da, tana dacewa a yau? Mafi yawan masu fahimi za su san cewa rantsuwa ce da ta shafi ka'idar aiki, wanda aka tsara ta Hippocrates na Kos a karni na biyar KZ, tsohuwar Girka, don jagorantar masu aikin likita bisa ɗabi'a - wato, game da ayyukansu a cikin aikin aikin likitancinsu. Akwai sigar gargajiya, tun daga zamanin Hippocrates, da kuma na zamani, wanda aka rubuta a 1964, duka biyun ana iya samun su. nan, tare da tattaunawa game da dacewarsa na zamani.
Tattaunawar ta mayar da hankali kan abubuwa biyu - na farko, gaskiyar cewa a halin yanzu, a Amurka, yawancin daliban likitancin da suka kammala karatun digiri suna yin wasu nau'i na rantsuwa (wanda aka saba da su na zamani), yana mai tabbatar da ci gaba da imani cewa hakan ya zama tabbatar da kyawawan dabi'un likitoci, na biyu, tare, da kuma watakila abin mamaki, cewa a lokuta da yawa an ci gaba da aiwatar da wannan aikin. tambaya.
A gefe guda, ana iya fahimtar wannan halin. Bayan haka, duniyar da muke rayuwa a cikinta ta fi ta ƙarni na biyar kafin zamanin gama gari. Kamar yadda za a gani a cikin labarin da aka haɗa a sama, wannan shine dalilin da ya sa mutane da yawa suka yi jayayya, daga ra'ayoyi daban-daban, cewa Hippocratic rantsuwa ba ta da amfani ga halin ƙwararrun likitoci a yau. A cewarsu, ba zai yiwu ba kawai a daidaita ka'idojinsa a cikin duniyar da:
…yawan adadin likitocin sun zo jin cewa rantsuwar Hippocratic ba ta isa ta magance hakikanin duniyar likitanci da ta ga sauye-sauyen kimiyya, tattalin arziki, siyasa, da zamantakewa, duniyar zubar da cikin da ta halalta, taimakon likitancin kashe kansa, da annoba da ba a ji ba a lokacin Hippocrates.
A gefe guda, duk da haka, bisa la'akari da maƙasudi mai ma'ana a bayan rantsuwar asali - wato, samar da jagororin dauri ga likitoci game da halinsu lokacin da ake kula da marasa lafiya - wanda zai iya jayayya cewa abin da za a iya kira 'ruhu' na rantsuwar Hippocratic za a kiyaye shi a cikin mahallin da aka yarda da shi sosai daban-daban na duniya na yau, ko da yayin kiyaye wannan bambanci a hankali. Wannan ya yi daidai da dagewar cewa guje wa cutar da masu bukatar jinya a sake tabbatar da cewa ya zama wajibi. (A yau, mutum zai iya ƙara 'maganin magunguna,' da aka ba likitoci' dogaro ga samfuran wannan masana'antar.)
Babu shakka, wannan la'akari shine abin da ya zaburar da makarantun likitanci don riƙe sigar wannan rantsuwa don kammala karatun digiri na likitanci. Anan akwai nau'ikan rantsuwar Hippocratic guda biyu - 'na gargajiya' ɗaya da sigar zamani, waɗanda yakamata a kiyaye su yayin tunani akan dacewarsu a yau:
Hippocratic rantsuwa - Classic:
Na rantse da Apollo likita, da Asclepius likitan tiyata, haka nan Hygeia da Panacea, kuma na kira dukan alloli da alloli su shaida, cewa zan kiyaye kuma in kiyaye wannan rantsuwar da aka rubuta, zuwa iyakar iko da hukunci.
Zan girmama ubangijina wanda ya koya mini fasaha. Hakanan da iyayena, zan bar masa abubuwan da suka dace don taimakonsa, kuma zan ɗauki ’ya’yansa a matsayin ’yan’uwa. Zan koya musu fasahata ba tare da lada ko yarjejeniya ba; Zan ba da duk abin da na mallaka, da umarni, da duk abin da na sani, ga 'ya'yan ubangijina, kamar nawa; Haka kuma ga dukan almajiraina, waɗanda za su ɗaure kansu da rantsuwar sana'a, amma ba ga kowa ba.
Game da warkar da marasa lafiya, zan tsara musu da kuma ba su umurni mafi kyawun abinci, bisa ga hukunci na da ma’ana; kuma zan kula kada su ji rauni ko lalacewa. Haka nan roƙon wani mutum ba zai rinjaye ni ba na ba wa kowa guba; Ba kuma zan ba kowa shawara ya yi haka ba. Bugu da ƙari, ba zan ba da wani nau'i na magani ga kowace mace mai ciki ba, da nufin hallaka yaron. Ƙari ga haka, zan ƙasƙantar da kaina, in yi amfani da ilimina a cikin hanyar ibada.
Ba zan yanke wa dutsen ba, amma zan yi wannan al'amari gaba ɗaya ga likitocin fiɗa.
Duk gidan da zan shiga, ziyarar ta za ta kasance don dacewa da fa'ida ga majiyyaci; kuma in yarda zan nisanci yin wani cuta ko zalunci daga karya, da kuma (ta wani yanayi na musamman) daga ayyukan shashanci, ko wane matsayi ne na wadanda ya zama aikina na warkewa, ko uwargiji ko bawa, bawa ko ’yantacce.
Duk abin da a cikin al'adata, zan iya gani ko ji (ko da ba a gayyace ni ba), duk abin da zan iya samu don samun iliminsa, idan bai dace in maimaita shi ba, zan kiyaye tsarki da asiri a cikin ƙirjina. Idan na kiyaye wannan rantsuwar da gaske, to, in yi nasara kuma in ci gaba a cikin arziki da sana'ata, kuma in rayu cikin kimar zuriya; ko kuma a karya ta, watakila koma baya ya zama nawa!”
Hippocratic rantsuwa: Modern Version:
Na rantse zan cika, iyakar iyawata da hukunci, wannan alkawari:
Zan mutunta nasarorin kimiyya masu wahala na waɗanda likitocin da nake tafiya a cikin su, kuma da farin ciki in raba irin wannan ilimin da nawa tare da waɗanda za su bi.
Zan yi amfani, don amfanin marasa lafiya, duk matakan [da] ake buƙata, guje wa waɗannan tagwayen tarko na wuce gona da iri da nihilism na warkewa.
Zan tuna cewa akwai fasaha ga magani da kuma kimiyya, kuma zafi, tausayi, da fahimta na iya yin nauyi fiye da wukar likitan fiɗa ko magungunan chemist.
Ba zan ji kunyar in ce “Ban sani ba,” kuma ba zan yi kasa a gwiwa ba wajen kiran abokan aikina sa’ad da ake bukatar gwanintar wani don murmurewa majiyyaci.
Zan mutunta sirrin majiyyata, domin ba a bayyana mani matsalolinsu da duniya ta sani. Musamman ma dole ne in taka da hankali a cikin al'amuran rayuwa da mutuwa. Idan aka ba ni don in ceci rai, duk godiya. Amma kuma yana iya kasancewa cikin ikona in ɗauki rai; wannan babban nauyi dole ne a fuskanci babban tawali'u da sanin rashin ƙarfi na. Fiye da duka, kada in yi wasa a wurin Allah.
Zan tuna cewa ba na yin maganin zazzabi, ciwon daji, amma mutum mara lafiya, wanda rashin lafiyarsa na iya shafar dangin mutum da kwanciyar hankali na tattalin arziki. Alhakina ya haɗa da waɗannan matsalolin da ke da alaƙa, idan zan kula da marasa lafiya sosai.
Zan hana cuta a duk lokacin da zan iya, domin rigakafin ya fi dacewa a warke.
Zan tuna cewa na kasance memba na al'umma, tare da wajibai na musamman ga dukan 'yan'uwana, waɗanda suke da hankali da jiki da kuma marasa lafiya.
Idan ban karya wannan rantsuwa ba, bari in ji daɗin rayuwa da fasaha, ana girmama ni yayin da nake raye kuma a tuna da ni da ƙauna bayan haka. Bari in yi aiki koyaushe don in adana kyawawan al'adun kirana kuma in daɗe in sha farin cikin warkar da waɗanda ke neman taimako na.
Louis Lasagna, Babban Jami'in Ilimi na Makarantar Magunguna a Jami'ar Tufts ya rubuta a cikin 1964, kuma ana amfani dashi a yawancin makarantun likita a yau.
A bayyane yake cewa, ko da yake akwai bambance-bambance a cikin faɗakar da wasu al'amura, duka nau'ikan biyu sun tabbatar da fifiko na farko na marasa lafiya da ke jurewa ko buƙatar magani. A cikin sigar gargajiya, an fi burge mutum musamman ta hanyar ba da hankali sosai kan nisantar duk wani rauni ko lahani ga majiyyata, gami da kin guba su – ba tare da la’akari da dagewar wasu ɓangarorin da aka yi ba. Har ila yau, bayyananniyar aiki a fili don guje wa zubar da ciki ko jariri ta hanyar likitanci (wani abin da ake tunawa da shi ta hanyar zubar da ciki da yawa da mata ke fama da su bayan an yi musu 'alurar rigakafi' daga Covid; ƙarin akan wannan a ƙasa).
Raunin, da aka lissafa a sama, ya yi daidai da lokacin da muke rayuwa, la'akari da shaidar da ke akwai na haɗin gwiwar likita a cikin mutuwar majiyyata yayin cutar ta Covid. Dauki, misali, Dr Peter McCullough's shaida, cewa:
Marasa lafiya na Covid sun fi mutuƙar mutu fiye da rai ga asibitoci godiya ga karkatattun abubuwan da Big Pharma da manyan duniya waɗanda ke da burin kashe marasa lafiya da marasa lafiya da kuma tsoratar da talakawa cikin karɓar gwajin rigakafin mRNA….
Da yake ba da shaida a gaban kwamitin sulhu na Novel Coronavirus na Kudu maso Yamma, Dokta McCullough ya ba wa wadanda suka halarci taron mamaki lokacin da ya bayyana cewa yawan wadanda suka mutu na Covid, mafi yawan kudaden da asibitin ke samu.
A cewar Dr. McCullough, babban tallafin kudi ga asibitoci don amfani da hanyoyin kashe mutane da aka gwada a baya a kasar Sin sun bayyana dalilin da ya sa kusan dukkanin wadanda ake zargin "mutuwar Covid" sun faru a asibitoci yayin barkewar cutar, inda mutane kalilan ke mutuwa a gida.
Ta yaya aka aiwatar da wadannan laifuffukan cin zarafin bil adama a gaban idon duniya, ba tare da tada shakku na gaskiya ba?
Asibitoci suna amfani da Remdesivir don kula da marasa lafiya, duk da kasancewar Ivermectin da hydroxychloroquine, waɗanda dukkansu sun shahara a da'irar likita don samar da sakamako mai kyau.
A cewar majiyoyin kiwon lafiya, Remdesivir cikin sauri ya sami sunan kisa maimakon waraka.
"Remdesivir yana da kisa sosai an yi masa lakabi da 'Run Mutuwa ta Kusa' bayan ya fara kashe dubban marasa lafiya na Covid a asibiti," ta rubuta Stella Paul a rahoton baya.
"Masanan sun yi iƙirarin cewa Remdesivir zai dakatar da Covid; maimakon haka, ta daina aikin koda, sannan ta busa hanta da sauran gabobin.”
Idan maganar, 'Asibitoci suna amfani da Remdesivir don kula da marasa lafiya…' yana da rudani anan, yakamata a tuna cewa ma'aikatan asibiti, gami da likitoci da ma'aikatan jinya, sune ke aiwatar da ainihin magani. Dr Bryan ya tabbatar da hakan Ardis, wanda ya ba da labarin ka'idar asibiti na 'm' - kamar yadda wani likita da ke aiki a asibiti ya tabbatar da shi - wanda ya kai ga mutuwar surukinsa, wanda ba a yarda da shi da maganin rigakafi uku daban-daban lokacin da yake da Covid. Wannan, duk da cewa Covid da ake zaton kwayar cuta ce ta haifar da shi, wanda maganin rigakafi ba su da tasiri.
Abin ban mamaki - kuma a kuskura mutum ya ce, 'ba da gangan ba' - aƙalla ɗaya daga cikin waɗannan maganin rigakafi (vancomycin) an san yana haifar da gazawar koda. Lokacin da Dr Ardis ya fuskanci likitan game da rashin amfani da wannan magani, na karshen ya yarda da cewa ka'idar asibiti ce don amfani da wannan ga marasa lafiya na Covid. A sakamakon haka, wannan aikin ya kai guba ga marasa lafiya da ke buƙatar kulawar likita, wanda Hippocrates ya haramta a fili.
Bugu da ƙari, idan mutum ya fassara rantsuwar Hippocratic sosai (kamar yadda na ba da shawara a kai a kai, a baya, a ƙarƙashin yanayin da aka canza a yau), don dacewa da waɗannan masana kimiyya waɗanda ke aiki a masana'antar harhada magunguna - musamman game da haɓakar 'alurar rigakafi' na Covid - to, laifinsu ba shi da shakka, saboda la'akari da shi. m bayanai game da mutuwar musamman nau'in mRNA, kodayake AstraZeneca an haɗa shi anan. A cikin labarin da aka danganta a sama, Dr Vernon Coleman ya lissafa nau'ikan 'rauni' masu ban mamaki da waɗannan jabs suka haifar, waɗanda (tare da rantsuwar Hippocratic a zuciya) sun haɗa da ɓarna a ɓangaren vaxxed, mata masu juna biyu.
Haka kuma, yayin da ko da FDA ta Amurka - da yarda a ƙarƙashin gwamnatin Trump (yana da shakku ko hakan zai faru a ƙarƙashin Biden) - na iya ba da sanarwar sanarwar sanarwar game da haɗarin 'mafi girma' game da raunin zuciya na dogon lokaci da myocarditis a cikin samari waɗanda suka sami jab, sannan ƙararrawar ƙararrawa suna ƙara da ƙarfi. Ga wani Fassarar daga manema labarai saki:
FDA ta buƙaci kuma ta amince da sabuntawa zuwa bayanan da aka tsara don Pfizer Inc.'s Comirnaty (alurar COVID-19, mRNA) da ModernaTX, Inc.'s Spikevax (Alurar rigakafin COVID-19, mRNA) don haɗa sabbin bayanan aminci game da haɗarin myocarditis da pericarditis biyo bayan sarrafa mRNA COVID-19 rigakafin.
FDA ta buƙaci kowane masana'anta musamman don sabunta gargaɗin game da haɗarin myocarditis da pericarditis tare da bayani game da
- kiyasin faruwar rashin daidaituwa na myocarditis da/ko pericarditis bayan gudanar da tsarin 2023-2024 na rigakafin mRNA COVID-19 da
- Sakamakon wani binciken da ya tattara bayanai kan hoton maganadisu na zuciya (MRI na zuciya) a cikin mutanen da suka haɓaka myocarditis bayan sun karɓi rigakafin mRNA COVID-19.
Idan kowa ya yi shakkar buƙatar wannan gargaɗin ta FDA (a ƙarshen Yuni), ya kamata su lura da kwanan nan binciken a Florida, wanda ya bayyana cewa 'Alurar rigakafin COVID-19 na Pfizer na iya kashe Amurkawa a cikin shekara guda kawai fiye da duk Amurkawan da aka kashe a yakin duniya na daya, yakin duniya na biyu da yakin Vietnam.' Ba zai zama abin ban tsoro ba a yi iƙirarin cewa irin wannan babban adadin masu mutuwa daga 'alurar rigakafi' - wanda ake zaton yana kare masu karɓa daga wata cuta mai kisa, ba kashe su - haɗari ne kawai saboda wani abu kamar 'kuskure' na asibiti.
A wani lokaci da ya gabata, na yi tambaya: Me ya sa ba a yi adalci ga miliyoyin mutanen da suka mutu ta Covid (pseudo-) 'alurar rigakafi' a duk duniya? Anan, mutum na iya ƙara wani abu dabam, bisa la'akari da abubuwan ɗabi'a na rantsuwar Hippocratic, la'akari da ci gaba da riko da shi ta mafi yawan makarantun likitanci a Amurka, duk da (an yarda) buƙatar sake fassara shi don zamaninmu. Wannan dai ya yi daidai da da'awar cewa akwai bukatar yin adalci daidai gwargwado a gani a yi Dangane da irin wahalar da kwararrun likitoci da magunguna ke yi a cikin mutuwar marasa lafiya a lokacin Covid - duka dangane da kula da marasa lafiya a asibitoci, da kuma haɓakawa da gudanar da rigakafin 'Covid'. Idan babu wannan, masu laifi za su rabu da kisan kai.
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Bert Olivier yana aiki a Sashen Falsafa, Jami'ar Jihar Kyauta. Bert yayi bincike a cikin Psychoanalysis, poststructuralism, falsafar muhalli da falsafar fasaha, adabi, cinema, gine-gine da Aesthetics. Ayyukansa na yanzu shine 'Fahimtar batun dangane da girman mulkin neoliberalism.'
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