A cikin littafinsa na zamani dystopian 1984, George Orwell sanannen ya rubuta, "Idan kana son hoton nan gaba, yi tunanin takalman takalma a kan fuskar mutum-har abada." Wannan hoton mai ban mamaki ya kasance alama ce mai ƙarfi ga kama-karya a cikin ƙarni na 20. Amma kamar yadda Caylan Ford kwanan nan lura, tare da zuwan fasfo na kiwon lafiya na dijital a cikin yanayin tsaro na biomedical da ke kunno kai, sabuwar alamar danniya ta kama-karya "ba taya ba ce, amma algorithm a cikin gajimare: mara motsin rai, rashin jin daɗi don roko, cikin shiru yana tsara yanayin halitta." Sabbin nau'ikan danniya ba za su zama na gaske ba don zama kama-da-wane maimakon na zahiri.
Waɗannan sabbin hanyoyin sa ido na dijital da hanyoyin sarrafawa ba za su zama ƙarancin zalunci ba don zama kama-da-wane maimakon na zahiri. Tuntuɓi aikace-aikacen ganowa, alal misali, suna da yaduwa tare da aƙalla ƙa'idodi daban-daban 120 da aka yi amfani da su a cikin jihohi 71 daban-daban, kuma an yi amfani da wasu matakan gano lamba 60 a cikin ƙasashe 38. A halin yanzu babu wata shaida da ke nuna cewa tuntuɓar aikace-aikacen bincike ko wasu hanyoyin sa ido na dijital sun taimaka wajen rage yaduwar cutar ta covid; amma kamar yadda yake da yawancin manufofin mu na annoba, wannan ba ze hana amfani da su ba.
An tura wasu fasahohin ci gaba a cikin abin da wani marubuci ya kira, tare da kaɗa Orwell, "stomp reflexKasashe ashirin da biyu sun yi amfani da jirage masu saukar ungulu don sa ido kan al'ummarsu ga masu karya dokar hana fita, wasu sun tura fasahar tantance fuska, kasashe ashirin da takwas sun yi amfani da bayanan intanet sannan kasashe goma sha uku sun koma kan rufe intanet don sarrafa yawan jama'a a lokacin cutar. Kasashe 22 sun yi amfani da jiragen sama masu saukar ungulu don sanya ido kan al'ummarsu ga masu karya doka, wasu sun tura fasahar tantance fuska, kasashe ashirin da takwas sun yi amfani da bayanan intanet sannan kasashe goma sha uku sun koma amfani da intanet don sarrafa yawan jama'a a lokacin barkewar cutar. Angola, alal misali, 'yan sanda sun harbe wasu 'yan kasar yayin da suke sanya dokar hana fita.
Orwell ya binciko ikon harshe don tsara tunaninmu, gami da ƙarfin ɓatanci ko ƙasƙantar harshe don karkatar da tunani. Ya bayyana wadannan abubuwan da ke damunsa ba kawai a cikin littattafansa ba Dabbobin Dabbobi da kuma 1984 amma a cikin kasidarsa ta al’ada, “Siyasa da Harshen Turanci,” inda ya ce “idan tunani yana lalata harshe, harshe kuma yana iya lalata tunani.”
An nuna tsarin mulkin kama-karya a ciki 1984 yana buƙatar ƴan ƙasa su yi sadarwa a Newspeak, harshe mai sauƙin sarrafawa na nahawu mai sauƙi da ƙayyadaddun ƙamus da aka tsara don iyakance ikon mutum don yin tunani ko bayyana ra'ayoyi masu ɓarna kamar ainihin sirri, bayyana kansa, da yancin zaɓi. Tare da wannan baƙar magana na harshe, cikakken tunani yana raguwa zuwa kalmomi masu sauƙi waɗanda ke ba da ma'ana mai sauƙi kawai.
Newspeak yana kawar da yuwuwar nuance, yana ba da la'akari da ba zai yiwu ba da sadarwa na inuwar ma'ana. Jam'iyyar ta kuma yi niyya da gajerun kalmomi na Newspeak don yin magana ta zahiri ta atomatik kuma ta haka ne za a mayar da magana a sume, wanda ke kara rage yiwuwar yin tunani na gaske.
A cikin littafin, hali Syme ya tattauna aikin edita akan sabon bugu na Kamus na Newspeak:
By 2050—da farko, mai yiwuwa—duk ainihin ilimin Oldspeak [misali Turanci] zai ɓace. Dukan wallafe-wallafen da suka gabata za su lalace. Chaucer, Shakespeare, Milton, Byron - za su wanzu ne kawai a cikin nau'ikan Newspeak, ba kawai canza su zuwa wani abu daban ba, amma a zahiri sun saba wa abin da suka kasance. Hatta adabin Jam'iyyar zai canza. Ko da taken za su canza. Ta yaya za ku iya samun taken kamar 'Yanci Bauta ce yayin da aka soke manufar 'yanci? Duk yanayin tunani zai bambanta. A gaskiya ma, ba za a yi tunani ba, kamar yadda muka fahimta a yanzu. Orthodoxy yana nufin rashin tunani-ba buƙatar tunani ba. Orthodoxy shine rashin sani.
An yi amfani da sharuɗɗan ɓata lokaci akai-akai yayin bala'in, jimlolin waɗanda kawai aikinsu shine dakatar da yuwuwar tunani mai mahimmanci. Waɗannan sun haɗa da, da sauransu, 'covid denier,' 'anti-vax,' da 'masanin makirci'. Wasu masu sharhi ba shakka za su ɓata wannan littafin, musamman ma wannan babi, ta yin amfani da waɗannan da kuma makamantansu—gajerun hanyoyin da aka yi shirye-shirye waɗanda ke ceton masu suka daga matsalar karatun littafin ko kuma shiga tsaka mai wuyar shaida na ko gardama.
Takaitaccen bayani akan kowanne ɗayan waɗannan na iya taimakawa wajen kwatanta yadda suke aiki. Kalma ta farko, 'covid denier', yana buƙatar kulawa kaɗan. Waɗanda ke zarga da wannan zargi a duk wani mai sukar martanin cutar mu ba tare da ɓata lokaci ba suna daidaita covid da Holocaust, wanda ke ba da shawarar cewa anti-Semitism na ci gaba da cutar da magana ta dama da hagu. Bai kamata mu tsare kanmu da ƙarin sharhi kan wannan jumlar ba.
The epithet 'anti-vax,' wanda aka tura don siffanta duk wanda ya tada tambayoyi game da yawan yaƙin neman zaɓe ko aminci da ingancin alluran rigakafin cutar, yana aiki iri ɗaya azaman mai dakatar da tattaunawa maimakon alamar siffantawa daidai. Lokacin da mutane suka tambaye ni ko ni anti-vax don ƙalubalanci umarnin allurar zan iya amsawa cewa tambayar tana da ma'ana sosai a gare ni kamar tambayar, "Dr. Amsar a fili tana da ma'ana kuma ba ta dace ba: wane magani, wanne majiyyaci ne ko yawan majiyyaci, a waɗanne yanayi, kuma ga waɗanne alamu? Babu shakka babu wani abu kamar magani, ko maganin alurar riga kafi akan wannan al'amari, wanda koyaushe yana da kyau ga kowa a kowane yanayi kuma koyaushe.
Game da kalmar “masanin ra’ayi,” Agamben ya lura cewa tura shi ba tare da nuna bambanci ba “yana nuna jahilcin tarihi mai ban mamaki.” Domin duk wanda ya san tarihi ya san cewa labaran tarihin sun ba da labarin koma baya tare da sake gina ayyukan daidaikun mutane, ƙungiyoyi, da ƙungiyoyi masu aiki da manufa ɗaya don cimma burinsu ta amfani da duk hanyoyin da ake da su. Ya ambaci misalai uku daga cikin dubbai a tarihin tarihi.
A cikin 415 BC Alcibiades ya ba da tasirinsa da kuɗinsa don shawo kan mutanen Athens don fara balaguro zuwa Sicily, wani kamfani da ya juya cikin bala'i kuma ya nuna ƙarshen ikon Athenia. A cikin ramuwar gayya, maƙiyan Alcibiades sun yi hayar shaidun ƙarya kuma suka ƙulla masa maƙarƙashiya don yanke masa hukuncin kisa. A cikin 1799 Napoleon Bonaparte ya karya rantsuwar amincinsa ga Kundin Tsarin Mulki na Jamhuriyar, ya rushe kundin adireshi a cikin juyin mulki, ya dauki cikakken iko, ya kawo karshen juyin juya hali. Kwanaki da suka gabata, ya gana da ’yan hadin-gwiwa don daidaita dabarunsu kan adawar da Majalisar Dari Biyar za ta yi.
Kusa da namu ranar, ya ambaci Maris a Roma ta 25,000 Italiyanci fascist a watan Oktoba 1922. Jagoranci har zuwa wannan har ma, Mussolini ya shirya tafiya tare da masu haɗin gwiwa guda uku, ya fara tuntuɓar Firayim Minista da manyan mutane daga kasuwancin duniya (wasu ma suna kula da cewa Mussolini a asirce ya gana da Sarki don gano yiwuwar amincewa). 'Yan Fashistiyawa sun sake gwada mamayewar su na Rome ta hanyar mamayewar soja na Ancona watanni biyu kafin.
Misalai marasa adadi, daga kisan Julius Kaisar zuwa juyin juya halin Bolshevik, za su faru ga kowane ɗalibin tarihi. A duk waɗannan lokuta, daidaikun mutane suna taruwa a rukuni ko ƙungiya don tsara manufofi da dabaru, suna hasashen cikas, sannan su yi tsayin daka don cimma burinsu. Agamben ya yarda cewa wannan baya nufin ya zama dole a ko da yaushe a guje wa 'ƙulla makirci' don bayyana abubuwan tarihi. "Amma duk wanda ya sanya sunan wani tarihi wanda ya yi ƙoƙarin sake ginawa dalla-dalla game da makircin da suka haifar da abubuwan da suka faru a matsayin 'mai ra'ayin makirci' to tabbas zai nuna jahilcin nasu, idan ba wauta ba."
Duk wanda ya ambaci "Babban Sake saitin" a cikin 2019 an zarge shi da siyan ka'idar makirci - wato, har sai wanda ya kafa dandalin Tattalin Arziki na Duniya kuma shugaban zartarwa Klaus Schwab ya buga littafi a cikin 2020 yana shimfida tsarin WEF tare da taken taimako,Covid-19: Babban Sake saiti. Bayan sabbin ayoyin game da hasashen leken asiri, tallafin da Amurka ke bayarwa na binciken fa'ida a Cibiyar Nazarin Kwayoyin cuta ta Wuhan, da gangan an dakile batutuwan da suka shafi rigakafin rigakafi, da kuma hada kai da kafofin watsa labarai da kamfen na batanci na gwamnati a kan muryoyin 'yan adawa, da alama kawai bambanci tsakanin ka'idar makirci da ingantaccen labari ya kasance kusan watanni shida.
An sake bugawa daga marubucin Mayarwa
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Aaron Kheriaty, Babban mashawarcin Cibiyar Brownstone, masani ne a Cibiyar Da'a da Harkokin Jama'a, DC. Shi tsohon farfesa ne na ilimin hauka a Jami'ar California a Makarantar Magunguna ta Irvine, inda ya kasance darektan da'a na likitanci.
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