Shigar da "Covid" da "son kai" a cikin akwatin bincike na Google kuma za ku sami hits sama da miliyan 28. Ga irin kanun labaran da ke fitowa:
- "Kada ku zama ɗaya daga cikin wawayen masu son kai suna jefa mu duka cikin haɗari"Labaran Edinburgh, Satumba 24, 2020)
- "Amurka da yawa suna son kai, kuma yana kashe mutane" (Los Angeles Times, Janairu 1, 2021)
- “Matukar son kai ya yi nasara, annobar ta zo nan ta tsaya (Orlando na mako-mako, Janairu 12, 2022)
- "Masu son kai, wawaye masu zanga-zangar COVID sun sami ɗan gajeren lokaci a Wellington" (Aljazeera, Fabrairu 14, 2022)
Tun daga farkon barkewar cutar ta Covid-19, mutane sun yi wa lakabin "na son kai" a kan wadanda ba su da kishinsu na kulle-kulle da hane-hane. Ka tuna da "nuna kyama na halin son kai"a cikin tafkin Missouri na Ozarks a ranar 24 ga Mayu, 2020?son kai da hadariMutanen da suka yi tururuwa zuwa wurin shakatawa na Trinity Bellwoods a Toronto a wannan rana?son kai da rashin alhaki"Masu zuwa bakin teku a garin Bournemouth na Burtaniya watanni biyu bayan haka?
Kalmar "son kai" ta tashi zuwa wani sabon matsayi yayin da yaƙin neman zaɓe na duniya ya ƙaru a cikin 2021. A watan Yuli, Ministan Majalisar Ministocin Burtaniya Michael Gove barazanar bar "masu rigakafin son kai" daga abubuwan da suka faru, kuma bayan watanni biyar wani hali na rediyo na Kanada nasiha ga unvaxxed to "dakatar da zama jahilci a kimiyyance, jahilci da son kai a kan al'umma." A cikin Afrilu 2022, kalmar ta tattara sabon tururi lokacin da wani alkali ya buge dokar abin rufe fuska a Amurka. A Washington Post Labari ya bayyana martanin matafiya game da sanarwar tsakiyar iska a matsayin "mai farin ciki na son kai," yayin da Boston Globe ya yi watsi da jubilation a matsayin "unmasking na al'umma mai son kai."
Hatta waɗanda suka sanya abin rufe fuska na iya fuskantar tuhumar son kai—idan abin rufe fuska ba daidai ba ne. Lokacin da yake ba da shawara ga jama'a game da amfani da abin rufe fuska, Yuen Kwok-yung, masanin ilimin halittu kuma farfesa a Jami'ar Hong Kong, ya bayyana su a matsayin “kadan son kai, wato suna tace abin da mutum yake shaka a ciki, amma idan ka shaka ta wannan bawul din ba ya tace da kyau.”
Duk a ciki tare?
Da aka kama cikin fushinsu na ɗabi'a, masu nunin yatsa ba su taɓa shakkar cewa suna riƙe daidai, ra'ayin duniya na "rashin son kai". Ba su yi la'akari da cewa dabarun cutar da suka amince da su ba, wanda ke buƙatar kowa ya yi rawa a kulle-kulle a kusa da barazana guda ɗaya, na iya haifar da wahala ga ɗimbin dangin ɗan adam - kamar ƙarin ƙarin mutane miliyan 50. ya shiga cikin matsanancin talauci ta 2030. Sun yi watsi da tasirin tunanin mutum-lafiya na warewar jama'a da kuma rufe kasuwancin a matsayin " sadaukarwa mai mahimmanci," pooh-pooh muhawarar ɗa'a don cin gashin kai na jiki, da kuma rage ƙaƙƙarfan ramifications na soke fuskar ɗan adam zuwa "kawai wani zane."
Wannan ba yana nufin cewa mutane ba za su iya ba ko kuma ba za su iya haɗa kai don magance wata matsala ba. Amma aikin gama kai yana aiki ne kawai lokacin da ya samo asali daga ƙasa zuwa sama. Mutane ba za su iya “ƙara tare” da gaske ba lokacin da aka tilasta musu yin shi. Kamar gaya wa wani ya ba ku mamaki a ranar haihuwar ku: ainihin buƙatar ta ƙi cika ta. Andreas Kluth, marubucin Hannibal da Ni, wani littafi game da yadda ƴan siyasa ke mayar da martani ga bala'i, ya ƙulla ruɗani a cikin wani Labarin Bloomberg 2021: "Haɗin kai' yan ƙungiyar don haka ba gaba ɗaya ba ne na son rai kuma ba gamayya ba ne, kuma 'jituwa' yana ƙoƙarin zama tilastawa kuma ba ta da tushe."
Ga kuma wani ɗan sirri ɗan ƙazanta: al'adun ɗaiɗaikun ɗabi'a sun zama mutane marasa son kai fiye da takwarorinsu na gama gari, kamar yadda aka gano a cikin 2021 nazarin ilimin halayyar dan adam na duniya. "Mun gano cewa a cikin ƙasashe masu ra'ayin mazan jiya kamar Netherlands, Bhutan da Amurka, mutane sun fi nuna son kai a cikin alamominmu guda bakwai fiye da mutanen da ke cikin al'adun gama gari," in ji farfesa a fannin ilimin halin ɗan adam na Jami'ar Georgetown. Abigail Marsh, daya daga cikin masu bincike hudu da suka gudanar da binciken.
A wani mataki mafi mahimmanci, ƙungiyar jama'a tana fama da ɓarna na kuskuren kankare-maganin abstractions kamar "al'umma" ko "kyakkyawan gama gari" a matsayin ainihin abubuwan da ke wanzu a duniyar gaske. Kamar yadda Carl Jung nunawa, "Al'umma ba wani abu ba ne face ajali, ra'ayi na symbiosis na rukuni na 'yan adam. A ra'ayi ba shi ne mai ɗaukar rai."
Hanya daya tilo da za a cim ma tushe da dimokuradiyya "nagari na gama-gari" ita ce a ba wa mutane-jini 'yanci su ayyana shi kuma su bi shi. John Stuart Mill ce mafi kyau: “’Yancin da ya cancanci sunan kawai shi ne na bibiyar amfanin kanmu a hanyarmu, muddin ba za mu yi ƙoƙarin hana wasu nasu ba ko kuma mu hana ƙoƙarce-ƙoƙarcen da suke yi na samunsa ba. Kowannensu ne mai kula da lafiyarsa da ta dace, ko ta jiki ko ta hankali da kuma ta ruhaniya.”
Son kai ya sake tunani
Babu shakka wasu mutane za su yi la'akari da matsayin Mill a matsayin mai son kai-mutanen da ke kallon sadaukarwar duniya baki daya don kawar da Covid a matsayin zabin rashin son kai a fili. Ga Vinay Prasad, farfesa a fannin cututtukan cututtuka da kididdigan halittu a Jami'ar California San Francisco, bai taɓa zama mai sauƙi ba. Zakarun na Covid Zero - ƙungiyar da ta yi imanin cewa duk wani ƙuntatawa shine hani mai kyau - "a yau da kullun kuma suna da'awar cewa manufofinsu suna kare tsirarun mutane da masu karamin karfi, lokacin da waɗannan manufofin suka yi daidai da akasin haka: kare masu arziki da haɓaka arziki sama," ya rubuta. "Kada su gamsu da mafaka kawai, suna son yin amfani da karfi don tilasta wa wasu yin abubuwan da suke tunanin taimaka musu, koda kuwa babu bayanan da ke tallafawa wadannan abubuwan."
Wanne ya fi son kai, yana buƙatar kowa ya bi ka'idoji iri ɗaya a cikin dindindin - dokokin da ke jin daɗin mafi yawan haɗari a cikinmu - ko ba wa mutane 'yancin tantancewa da sarrafa haɗari kamar yadda suka ga ya dace? Wanne ya fi son kai, yana ba da rangwame na rayuwar mutane a cikin yunƙurin “sauƙaƙa yaɗuwa” ko ɗaukar su kamar manya waɗanda za su iya tsai da shawarar manya?
Ina tsayawa tare Oscar Wilde a nan: " Son kai ba ya zama kamar yadda mutum yake so ya rayu, yana neman wasu su rayu kamar yadda mutum yake so ya rayu," in ji sanannen. "Kuma rashin son kai shine barin rayuwar wasu kawai."
Aaron Schorr, ɗalibin Jami'ar Yale kan magungunan hana rigakafi, zai iya yarda. "Ban yi tsammanin gwamnati za ta tsara dukkan martanin ta [Covid-19] game da lafiyar kaina ba," in ji shi. Janairu 2022 batun of Labaran Yale. "Ina jin rashin lafiya? Ta kowane hali, a ɗauki ƙarin matakan kiyayewa, amma bai kamata a tilasta wa ɗalibai 4,664 masu digiri na biyu su bi wannan ƙa'ida ba." Idan wani ya cancanci kyautar "rashin son kai", Schorr ne - ba masu fafutuka na harabar da ke kira ga umarni har zuwa ƙarshen zamani ba.
Manufofin tushen gaskiya
Fiye da shekaru biyu cikin barkewar cutar, masana kiwon lafiyar jama'a, 'yan siyasa da talakawa na ci gaba da zargin gazawar manufofin kan son kai, maimakon manufofin kansu. Kamar ɗora alhakin rashin nasarar hanyar ilimin lissafi akan wautar ɗalibai. Dalibai su ne abin da suke. Shin ya kamata mu fusata su saboda rashin sanin yakamata ko mu sake duba hanyar?
Kamar yadda ake cewa, muna yaki ne da sojojin da muke da su, ba tare da sojojin da muke fata ba. Idan da gaske mutane masu son kai ne (duk da haka mun ayyana kalmar) — to, sojojinmu kenan. Wadanda suka kafa Amurka, bisa la'akari da su, sun fahimci hakan daga tafiya. Kamar yadda aka gani by Christopher Beem, Manajan Darakta na Cibiyar Dimokuradiyya ta McCourtney, "sun yarda da gaskiyar son kai na ɗan adam da cibiyoyi masu tasowa-musamman ma'auni da daidaitawa a tsakanin sassan gwamnati guda uku-inda za a iya karkatar da son kai na dabi'a na mutane zuwa ga amfanin zamantakewa."
Masu tsara manufofin annoba zai yi kyau su tuna da wannan. Manufofin da suka yi watsi da dabi'ar mutane da son rai za su koma baya ko ba dade ko ba dade. Yara suna buƙatar gudu, matasa su haɗu, matasa don bincika. Tsofaffi suna buƙatar waɗannan abubuwan, suma. Na ɗan lokaci kaɗan, mutane na iya ware ainihin bukatunsu a gefe. Amma tambayar mutane su daina yin kamar mutane har sai wani madaidaicin ma'anar ƙarshe kuma mai komawa baya? Ba kowa ba ne zai yi rajista don hakan, kuma ba za ku iya zargi waɗanda suka fice ba.
Zuƙowa na ƙara fahimtar wannan. (Na yi magana da shi kowane 'yan makonni a cikin shekarar farko ta Covid, kusan na musamman don rarraba martanin al'umma game da kwayar cutar.) "Waɗannan ƴan birni ne matasa waɗanda ba su da koren wurare," in ji shi game da masu ba da rawa a wurin shakatawa na Trinity Bellwoods. "Bayan watanni biyu na kulle-kulle, sun yi abin da aka tsara samari don yi a cikin kyakkyawar ranar bazara: taru."
Muna buƙatar manufofin annoba da suka samo asali a cikin yanayin ɗan adam-manufofin da ke saduwa da mutane a inda suke, ba inda wasu mayaƙan Twitter masu tsattsauran ra'ayi suka yanke shawarar zama ba. Jefa kalmar S a kusa ba ta samun girmamawa ko haɗin kai daga wanda ake tuhuma. A maimakon haka: lokacin da aka jefe su da haruffa masu kisan kai, mutane ninka saukar da.
Ga ragowar wannan annoba da kuma na gaba, zan bar masana kiwon lafiyar jama'a da masu tsara manufofi da waɗannan la'akari: Dakatar da kiran mutane masu son kai don son wata hukuma da inganci a rayuwarsu. Dakatar da zaluntar su cikin "kula" game da wani baƙo mai rauni wanda ke zaune jihohi uku ko nahiyoyi nesa.
Maimakon haka, shiga cikin kwarin gwiwarsu na halitta don kare kansu da kuma ƙaunatattunsu. Sadar da haɗari a bayyane, samar da dabarun rage su, da kuma ɗaukar mutane a matsayin mutane - yadda kuka yi amfani da su don sarrafa cututtuka kafin Covid.
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Gabrielle Bauer marubuciya ce ta kiwon lafiya da likita ta Toronto wacce ta sami lambobin yabo na kasa guda shida don aikin jarida. Ta rubuta litattafai guda uku: Tokyo, My Everest, wanda ya ci kyautar Littafin Kanada-Japan, Waltzing The Tango, wanda ya zo na karshe a lambar yabo ta Edna Staebler, kuma mafi kwanan nan, littafin annoba BLINDSIGHT IS 2020, wanda Cibiyar Brownstone ta buga a 2023.
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