A taron marubutan Brownstone na baya-bayan nan, ɗan'uwan Brownstone Thomas Harrington ya lura da ɗaya daga cikin bambance-bambancen da ke tsakanin. Science da kuma The Humanities. Ina sa ran ya zurfafa nazarin wannan batu da shi wannan dan takaitaccen sharhi ba zai yi masa adalci ba. A takaice ya jaddada hakan Science galibi yana ma'amala da tsarin ragewa yayin da Humanities sun damu da tsari mai mahimmanci.
An bincika wannan bambanci a cikin a dandalin ban sha'awa daga shekaru 10 da suka gabata ku MIT. Sharhin Alan Lightman ya kasance yana faɗa musamman:
Ilmi da ‘yan Adam duka suna neman fahimta da gaskiya, in ji shi, amma gaskiyar da suke nema ta bambanta da juna. Gaskiyar ilimin kimiyya ta waje ce, yayin da gaskiyar ɗan adam ta ta'allaka ne a cikin 'yan adam - waɗanda ta yanayi suke da shubuha.
Matsala tsakanin gaskiya da kuma Shubuha alama tsakiyar batun.
Amma akwai, ko a kalla akwai, madadin zabin binary na raguwa ko ginawa. Tashi na Ka'idar Complexity dauke da shi da bege na dinke rata tsakanin raguwa da gini, da kuma gane da lokaci guda wanzuwa da kuma dacewar halaye na duka biyu "gaskiya" da "raguwa."
Yunƙurin Kimiyyar Complexity yana da alaƙa da kusanci da Cibiyar Santa Fe, kafuwar wanda ke da alaƙa ta hanya mai sauƙin karantawa da nishaɗi a cikin M. Mitchell Waldrop's Complexity: Ilimin da ke tasowa a ƙarshen oda da hargitsi.
Cikakken ma'anar "Complexity" yana tasowa. An fi fahimtar shi azaman nazarin yadda “dukan ya fi jimlar sassan.” Dangantakar da ke tsakanin yankunan "Sauƙaƙa, Rikici, Rikici, da Hargitsi" shine batun babban maƙalar David Snowden da Mary Boone a cikin 2007 Labari in Harvard Business Review kuma an bayyana shi a fili a cikin minti uku Bidiyo YouTube. Bidiyon aƙalla ya kamata a buƙaci kallo don duk wanda ke da sha'awar kiwon lafiya, ilimi, ko siyasa.
Akwai bayanai da yawa game da ayyana halaye da ayyukan da ake buƙata a kowane ɗayan waɗannan wuraren:
Shekaru da yawa, aƙalla har zuwa 2020, Complexity Science kamar yana ba da mafi kyawun duniyoyin biyu. A cikin Kalmomin Ka'idar Network, ya ba da damar zurfin fahimtar duka biyun nodes (reductionism) da kuma gefuna (Interconnective constructionism). Ya gane shubuhar oda na gaggawa a cikin haɗin kai, amma har yanzu ana mutunta gaskiya. Yana da ban mamaki!
Amma Guba na Postmodernism ya lalata hakan yayin da gaskiya ta zama darajar dangi. Akida ta zama komai. Abin bakin ciki shi ne, wannan guba ta samu har cikin zuciyar cibiyar ilimi da aka kafa a kan rabuwar akida da binciken ilimi. A ciki Madadin Hadaddiyar: Masana Kimiyyar Rubutu akan Cutar COVID-19, Masana kimiyya fiye da 60 Complexity sun gabatar da abin da ake nufi da zama "rikitaccen" madadin hanyoyin "sauki":
Sauƙi yana son rage rikiɗar ɓarnawar cutar zuwa abubuwa ɗaya ko biyu masu sauƙi, kamar: ɗaukar ta azaman annoba mai iyaka da za a kawar da ita ta hanyar samun rashin lafiyar R.0 a kasa 1, ko ta hanyar sauƙi da kuma ƙaryatãwa na tunani kamar yadda anti-vaxxers ke yi, ko ta hanyar amfani da magunguna masu tayar da hankali ba tare da tabbatar da inganci ba, ko ta hanyar samun aminci da wadata ta hanyar keɓewa gabaɗaya, da sauransu - gabaɗayan nau'in nau'i-nau'i mai sauƙi-ya dace da duk hanyoyin da za a bi don al'ummomi da kasashe. Kowane ɗayan waɗannan abubuwan ko bayani - da ƙari da yawa - suna wakiltar wani abu mai ma'amala, abin dogaro na hadaddun, yanayin tsarin da muke kira COVID-19. Mun yi watsi da wannan mahimmancin haɗin kai tsakanin bangarori da yawa a haɗarinmu. (ƙara ƙarfafawa.)
Amma duk da haka, abin baƙin ciki wannan yana da alama daidai abin da suka yi - sun yi watsi da mahimmancin haɗin kai da yawa kuma sun yarda da ainihin ra'ayoyin da aka sani. a lokacin (akalla ta wasu) zama karya kuma bisa akida maimakon ingancin kimiyya. Ko da na rubuta wannan maƙala, (10/6/2024), an lissafta wannan a matsayin a bukata don aiki:
SFI tana da manufofin rigakafin COVID-19 na wajibi. Ana buƙatar duk ma'aikata su gabatar da shaidar rigakafin kafin aiki. Duk wani tayin aiki zai dogara ne akan bin wannan manufa.
Wannan duk da bayyananniyar shaida cewa rigakafi na halitta yana da aƙalla daidai, idan ba ya fi, na wakilan mRNA ba, wakilan mRNA ba sa hana kamuwa da cuta ko yaduwa kuma suna da alaƙa da mummunan haɗarin / fa'ida ga aƙalla wasu, idan ba duka ba, daidaikun mutane. Wannan cibiyar ta watan Agusta ta fada cikin rashin lafiya da kanta. Ba rashin lafiya ta jiki ba, ko ɗaya, amma gurgunta rashin lafiya wanda ke yin barazana ga tunani mai zurfi da aminci.
Ta yaya hakan ya faru? Ta yaya cibiyoyin ilimi da yawa, musamman waɗanda ke ma'amala da kiwon lafiya, suka sami kuskure haka? Mun sha wahala a Babban Rushewar Da'a:
Magani ya gaza mana a cikin shekaru 3 da suka gabata. Amma wannan gazawar ta kasance wani ɓangare na babban gazawa: Kimiyya ta gaza mana. Gwamnati ta gaza mana. Ilimi ya gaza mana. Kasuwanci ya gaza mana. Kuma, a, har ma da yawa daga cikin shugabanninmu na ruhaniya sun kasa mu. Duk sun yi watsi da tunani mai mahimmanci da alhakin ɗabi'a zuwa matakin da ba mu gani ba a cikin shekaru 80 da suka gabata. Dukkansu an “sanya su a zahiri” zuwa abubuwan da suka faru na Postmodern. "Gaskiya" ta zama lokaci na dangi. Komai, da alama an mayar da shi zuwa akida.
"Me?" na wannan tuƙi zuwa Postmodernism yana kewaye da mu: Asarar 'yanci da cikakken ikon likitanci na Babban Bala'in COVID bai yuwu ga kowa ya yi watsi da shi ba. Amma wani bangare ne na Babban Rushewar Da'a. Mun ga yakin gaskiya da mata tare da girman kai, ba wai kawai a cikin wasanni na mata ba amma a kowane bangare na mace. Alkalin Kotun Koli ba zai iya ma ayyana menene “mace” ba! Ilimin ilimi ya zama mara ma'ana a abin da ya kasance manyan cibiyoyin koyo. Mutanen da ke da kyawawan halaye na malanta sun haura zuwa manyan matakan jagoranci a waɗannan cibiyoyin. Da a da tsauraran mujallolin ilimi yanzu kamar sun zama gabobin farfaganda kawai. Hatta shugabanni na ruhaniya da alama sun juya baya ga ƙarni na gaskiya a ƙoƙari su bayyana da haske.
Duk wannan ya kasance a farashi mai yawa, duk da haka. Al'umma gaba ɗaya ta rasa amincewa ba kawai a lafiyar jama'a ba, amma magani gabaɗaya. Ba za a iya musanta tasirin Big Pharma ga kowa ba amma kaɗan waɗanda suka rage da gangan. Ana nuna rashin daidaito na tsarin shari'ar mu a cikin kanun labarai na yau da kullun. Matasan mata suna fama da wasanni kuma an kafa bayanai ta hanyar abin da kawai za a iya kallo a matsayin yunƙuri na fifikon akida akan hankali. Ka yi tunani a baya bayan ƴan shekarun da suka gabata lokacin da aka yi watsi da fa'idodin hormonal na "mata" na Gabashin Jamus a gasar Olympics a duk duniya.
A wani yunƙuri na karkata ga akida, manyan kamfanoni sun manta da ainihin kwastomominsu, tare da asarar kuɗi mai muni. Yayin da mutum zai yi tunanin wannan zai "takar da farkawa," ko da alama hakan bai dauki hankalinsu ba.
Rikicin shugabannin manyan jami'o'i a cikin shaidarsu ta Majalisa ya nuna cewa "Diversity," "Equity" da "Inclusion" NewSpeak ne kawai don "Orthodoxy," "Rashin daidaito" da "Keɓancewa." Kuma ba shakka, a bayan duk wannan an sake bullowa da tsarin Antisemitism a cikin ilimi da dukkan al'umma. Har yanzu, ya zama abin ado don ƙin Yahudawa.
A cikin magana, mun kasance "an canza asali" a tsarin da ya dauki shekaru da dama. Muna ganin "Me?", amma yana da ma'ana don komawa zuwa "Ta yaya." Ƙari daga Babban Rushewar Da'a:
a cikin wata tattaunawar daga 'yan watanni da suka gabata, John Leake ya raba cewa "kama cibiyoyin" yana da alaƙa da "Ta yaya?" Wannan ya yarda da abin da Christopher Rufo ya rubuta cikin himma Juyin Juyin Al'adu na Amurka: Yadda 'Yan Tawayen Radical suka Ci Komai.
Yayin da yawancin duniya suka yi tunanin cewa radicalism na Herbert Marcuse ya mutu tare da mutuwar masu tsattsauran ra'ayi. Masu yanayi, sai kawai suka shiga karkashin kasa suka fara doguwar tafiyarsu (Mao's Dogon Maris na 1930s) ta hanyar cibiyoyi. Da farko sun kame sassan ilimi, sannan suka kama bangaren gudanarwa na ilimi, sannan suka kama kafafen yada labarai, daga karshe kuma sun kama gwamnati da kamfanoni. Da kyar suka ƙwace harshen ka'idar mahimmanci kuma kalmomi da jimloli kamar bambancin, daidaito, haɗawa, gata farar fata, da tsarin wariyar launin fata an maimaita su cikin wayewar al'umma. Sun buga wasan karshe mai tsayi.
Kamar yadda nasarorin Sabon Hagu suka bayyana, waɗannan nasarorin sun shuka tsaba na faɗuwar sa. “juyin juya halinsu” fanko ne. Kamar yadda Rufo yake cewa:
Wannan shine inda masu ra'ayin tsere masu mahimmanci suka kai ga ƙarshe. Shirin su ya zama wani nau'i na kyawawan halaye na ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararru, waɗanda aka tsara don sarrafa matsayin zamantakewa a cikin manyan cibiyoyi, ba don rage wahalhalu na gaske ba ko mulkin al'umma ba… Juyin juya halin 1968, kodayake da alama ya kama ginin manyan cibiyoyin Amurka, mai yiwuwa ba zai yi ƙarfi kamar yadda ya bayyana ba. Ya haifar da jerin gazawa, gazawa, da matattu - kuma a cikin wannan gibin da ke da sabani, juyin juya hali na iya fitowa…Babban raunin juyin juya halin al'adu shi ne cewa yana watsi da metaphysics, ɗabi'a da kwanciyar hankali na ɗan ƙasa… baya, amma a matsayin wani yunkuri da nufin sake raya ka'idoji na har abada da kuma maido da cibiyoyi zuwa ga mafi girman magana. Tushen gwagwarmayar juyin juya hali na dabi'a ne, na neman shiryar da dan kasa zuwa ga abin da yake mai kyau da kuma sake gina tsarin siyasa ta yadda kyawawan dabi'unsa za su tabbata a cikin al'umma ...Idan ƙarshen mahimmin ka'idoji shine nihilism, dole ne a fara juyin juya hali da bege…Dole ne masu adawa da juyin juya hali su sanya kansu a cikin wannan kutse, ta yadda talaka zai iya kallon sama, da fuskarsa da ta gaji. zuwa ga madawwamiyar tsari mara canzawa wanda hakan zai sa shi cikin kwanciyar hankali kuma zai ba shi damar a karshe ya kubuta daga fanko da halakar da ke tattare da shi. (An kara jaddada)…
— Juyin Al'adun Amurka, shafi na 277-282
Wasan bingo! Rufo ya rike, tare da ƙwarewa na musamman da "Ta yaya?" tare da nuna "Yaya?" don mayar da wannan bala'i. Amma menene game da "Me yasa?" wanda Simon Sinek ya jaddada a matsayin tsakiya don zuga mutane? Don haka, muna buƙatar komawa zuwa wani marubuci na musamman na littafin da ke kwatanta Babban Bala'i na Covid da Babban Rushewar ɗabi'a, kamar yadda suke a zahiri, fuskoki biyu ne kawai na dutse ɗaya.
In Fuskantar Dabba: Jajircewa, Bangaskiya da Juriya a Sabon Duhu, Naomi Wolf ƙwararre ta ƙirƙira labarin jarumai masu ban mamaki, da miyagu mai ban takaici, yayin da take ba da labarin tafiyar ta na ganowa a lokacin Babban Bala'in Covid.
Littafin mai ba da labari ne da kuma ƙwararren ƙwararren adabi tare da cikakkun hotunan kalmomi. Wolf da ƙarfin hali ya tunkari bangarori biyu na tsakiya gaba-gaba. Na farko shine kamancen ayyukan shuwagabanni da talakawan talakawa a cikin Babban Bala'i na Covid da ayyuka iri ɗaya yayin haɓakar Fascism a cikin 1930s. Ba ta tunanin kwatankwacin yana arha irin mugun nufi da Yahudawa suka fuskanta, sai dai ta nanata yadda sadaukarwar da suka yi da kuma Sharrin da aka yi musu ba zai zama banza ba. Ya kamata al'umma ta koya….amma abin takaici bai yi haka ba:
Akwai darussa daga tarihi waɗanda dole ne mu koya, ko mu sake koya, kuma cikin sauri. Wasu shugabanni da masu sharhi (ciki har da ni kaina) sun kasance cikin sha'awa kuma a bainar jama'a suna kwatanta waɗannan shekarun, 2020 zuwa 2022, a Yamma da a Ostiraliya, zuwa farkon shekarun shugabancin Nazi. Ko da yake muna fuskantar suka kan yin hakan, amma ba zan yi shiru game da wannan ba. Dole ne a magance kamanceceniya cikin gaggawa.
Mutane suna buƙatar sake karanta tarihin Nazi. Suna samun kuskure wajen neman, "Yaya za ku kwatanta!"
Yayin da sanannen tunanin zamanin Nazi ya saba da sansanonin mutuwa, kuma ku yi tunanin su lokacin da aka yi amfani da manufofin Nazi, gaskiyar ita ce shekaru da yawa sun kai ga wannan abin tsoro. Jamus ta kai wa Poland hari a shekara ta 1939. An kafa sansanonin halaka shekaru da yawa a cikin wasan kwaikwayo na Nazi. R. Josef Mengele, “Mala’ikan Mutuwa,” ya fara gwaje-gwajensa na likitanci a Auschwitz bayan 1943.
Babu mai hankali da ke kwatanta shekarun COVID da waɗancan shekarun da waɗancan abubuwan ban tsoro.
Maimakon haka, kwatankwacin kamanceceniya da ke tsakanin lokacinmu a Yamma tun daga shekara ta 2020, da farkon shekarun manufofin jama'ar jama'ar Nazi na Jamus, sun kasance zuwa shekarun 1931 zuwa 1933, lokacin da aka kafa ƙa'idodi da manufofi masu yawa. Amma waɗannan galibi an yi su ne ta al'ada ko kuma na sana'a, maimakon 'yan sintiri na sansani su kama su. Wannan shi ne batun da masana masu nazari kan waɗannan kamanceceniya suke yi (ƙara ƙarfafawa)—Fuskantar Dabba, shafi 57-58
Wannan shi ne batun da jerin bidiyo masu ɓangarori da yawa suka yi "Bazai Sake Ba Yanzu Duniya ba.” An goge shi daga hanyoyin haɗin gwiwa da yawa a matsayin wani ɓangare na Babban Takaddama, amma har yanzu yana kan Rumble.
Wolf a kai a kai yana faɗin "Me yasa?":
Watanni da suka gabata, na tambayi wani mashahurin mai fafutukar ’yancin aikin likitanci yadda ya tsaya tsayin daka a cikin aikinsa yayin da ake yin ta’adi da sunansa, da kuma yadda yake fuskantar hare-haren sana’a da kuma kyamar jama’a. Ya amsa da Afisawa 6:12: “Gama ba muna kokawa da nama da jini ba, amma da mulkoki, da ikoki, da masu mulkin duhun wannan duniya, da muguntar ruhi a cikin tuddai.”
Na yi tunanin wannan amsa sau da yawa a cikin tsaka-tsakin lokaci. Ya kara ma'ana a gare ni…
Na gaya wa kungiyar cewa yanzu na yarda in yi magana game da Allah a bainar jama'a saboda na kalli abin da ya sauko mana ta kowane bangare, ta yin amfani da horo da basirata na yau da kullun. Na gama da cewa yana da cikakken bayani a cikin gininsa, cikakke, da kuma rashin tausayi, tare da tunanin baroque kusan na ɗan adam wanda aka yi daga ainihin zaluncin kansa - wanda ba zan iya ganin cewa an cika shi ta hanyar mutane kawai masu aiki a kan matakin ɗan adam a cikin sararin siyasa ba..
Na ji shi a kusa da mu, a cikin maɗaukakin yanayin muguntar da ke kewaye da mu, da kasancewar “mulkoki da ikoki”—matakin duhu masu ban sha'awa da na rashin ɗan adam, sojojin da ke adawa da ɗan adam.. A cikin manufofin da ke gudana a kusa da mu, na ga sakamakon da ake haifar da ƙin ɗan adam akai-akai: manufofin da ke nufin kashe farin cikin yara; a zahiri shaƙa yara, ƙuntata numfashi, magana da dariya; a kashe makaranta; a kashe dangantaka tsakanin iyalai da dangi; a kashe majami'u da majami'u da masallatai; kuma, tun daga manya-manyan matakai, tun daga kan mimbari na shugaban kasa, ya bukaci mutane su hada kai wajen cirewa, kin amincewa, kora, gujewa, kyamar makwabtansu da masoyansu da abokan arziki.
Na ga mummunar siyasa a rayuwata kuma wannan wasan kwaikwayo da ke faruwa a kusa da mu ya wuce mummunar siyasa, wauta da kuma sarrafa ba haka ba ne mai ban tsoro. Wannan-ya kasance mai ban tsoro. Ya bambanta da rashin kulawar ɗan adam wannan duhun yana da zaren mugun abu wanda ke ƙarƙashinsa kuma ya ba da irin wannan kyakkyawa kyakkyawa ga wasan kwaikwayo na Nazism (sic); Wani nau'in kyama ne wanda ya kewaye fina-finan Leni Riefenstahl.
A takaice dai, bana jin mutane ba su da wayo ko kuma karfin da ya isa ya zo da wannan firgita shi kadai. ..
Lokaci ya yi da za a sake fara magana game da yaƙi na ruhaniya. Domin ina tsammanin abin da muke ciki ke nan, kuma ƙarfin duhu yana da girma har muna buƙatar taimako.
Menene wannan yaƙin na ruhaniya?
Da alama ba kome ba ne ga ruhin ɗan adam. (kara jaddada) -Fuskantar Dabba, shafi 43-46
Abin baƙin cikin shine, binciken ko ko a'a tsakanin ragi mai rahusa na Kimiyya da tsarin gine-gine na The Humanities za a iya haɗa su ta hanyar ra'ayi na uku na Ka'idar Ka'idar Ruɗi na ɗan lokaci. Shawarar tana da alaƙa da jigon wannan taron da aka gudanar a MIT shekaru goma da suka gabata: Kamar yadda Alan Lightman ya lura, duka bangarorin biyu sun kasance, aƙalla sannan, suna neman. fahimtar da kuma gaskiya. Abin baƙin ciki shine, duka waɗannan tambayoyin sun kasance guba ne ta hanyar fifikon akida da aka kafa a cikin al'umma ta Postmodernism wanda muka shiga cikin sauri. Sai dai idan ba mu kubuta daga wannan guguwar hankali ba, za mu kara nutsewa cikin hargitsi.
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Russ S. Gonnering shine Farfesa Farfesa na Ophthalmology, Kwalejin Kiwon Lafiya ta Wisconsin.
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