Rashin sani shine lokacin da mutane suka ji rashin jin daɗi saboda rashin daidaituwa a cikin tunaninsu ko imani. Alal misali, wanda yake fahariyar yin gaskiya, yana jin irin wannan rashin jin daɗi sa’ad da ya faɗi ƙarya.
Wani misali na rashin fahimtar juna shi ne rashin jin daɗin da ’yan ƙungiyar asiri suke ji sa’ad da suke neman bayyana yadda aka dage ƙarshen duniya, domin annabcinsu na fahimi bai cika ba. Masanin ilimin halayyar dan adam Leon Festinger ne ya kirkiro wannan kalmar a cikin bincikensa na irin wadannan kungiyoyin asiri a cikin shekarun 1950.
Kishiyar rashin fahimta shine tunani biyu, kalmar da ta fara bayyana a cikin George Orwell's 1984. Doublethink shine ikon karɓar imani guda biyu masu cin karo da juna a lokaci guda, yayin da rashin sanin sabani. A cikin kalmomin Orwell:
Don sani kuma ba a sani ba, don sanin cikakken gaskiya yayin faɗin ƙaryar da aka gina a hankali, riƙe ra'ayoyi guda biyu a lokaci guda waɗanda suka soke, sanin su sun kasance masu sabani da imani da su duka, yin amfani da dabaru da dabaru, yin watsi da ɗabi'a yayin yin da'awar shi, yin imani da cewa dimokuradiyya ba zai yiwu ba kuma jam'iyyar ita ce mai kula da dimokuradiyya, sannan kuma ta manta da abin da ya zama dole ga dimokuradiyya. lokacin da ake buƙata, sannan a sake mantawa da sauri, kuma sama da duka, don aiwatar da tsari iri ɗaya ga tsarin kanta - wannan shine ƙarshen dabara: da hankali don haifar da rashin sani, sannan kuma, sake zama rashin sanin aikin hypnosis da kuka taɓa yi. Ko da fahimtar kalmar — biyu-biyu — ya ƙunshi amfani da tunani biyu.
A safiyar yau na ga kyakkyawan misali na wannan akan bangon Facebook na wani (FB ta fassara daga Icelandic, don haka bai cika ba):
Tertullian, ɗaya daga cikin uban coci, wanda aka haife shi a ƙarshen ƙarni na biyu, ya lura da haka game da haihuwa, mutuwa da tashin Kristi:
Natus est Dei Filius, ba pudet, quia pudendum est;
da mutuƙar mutunta Dei Filius, muna da tabbacin gaskiya, ko dai ineptum est;
et sepultus resurrexit, certum est, quia impossibile.
A cikin Turanci:
“An haifi Ɗan Allah: ba abin kunya, gama abin kunya ne.
Kuma Ɗan Allah ya mutu: tabbatacce ne sarai, domin ba shi da lafiya.
Kuma, binne, ya tashi kuma: tabbas, domin ba shi yiwuwa.
A nan, sabanin addini ne; Allah ne kadai ke iya sabawa kansa, wauta yana halatta ga Allah kadai; mu ’yan Adam kawai an daure mu da ka’idojin yanayi da ka’idojin dabaru. Iyakar abin da keɓe shi ne cewa ta hanyar ƙwarewar addini mai zurfi za mu iya ƙetare ka'idodin tunani kuma mu yarda da rashin hankali, saboda haka "Yana da tabbas, saboda ba shi yiwuwa."
Shin doublethink yana da girman addini a lokacin? Shin wanda ya yarda da maganganu guda biyu masu karo da juna a lokaci guda ta wata hanya ya wuce hankali, kuma ya shiga wani yanayi na addini? Ko kuwa hankalinsa ya tashi?
Sake bugawa daga marubucin Mayarwa.
-
Thorsteinn Siglaugsson mashawarcin Icelandic ne, ɗan kasuwa kuma marubuci kuma yana ba da gudummawa akai-akai ga The Daily Skeptic har ma da wallafe-wallafen Icelandic daban-daban. Ya yi digiri na BA a fannin falsafa da MBA daga INSEAD. Thorsteinn ƙwararren ƙwararren ƙwararren ƙwararren ne a cikin Theory of Constraints kuma marubucin Daga Alamu zuwa Dalilai - Aiwatar da Tsarin Tunanin Hankali zuwa Matsala ta Kullum.
Duba dukkan posts
