Wannan rubutu mai zuwa shine rubutun fassarar Turanci na wani jawabi da ɗan ƙungiyar Brownstone Thomas Harrington ya gabatar a ranar 20 ga Disamba, 2025 a bikin "Seconda Festa Della Scienza a Servizio Dell'Uomo" (Bikin Kimiyya na Biyu a cikin Hidimar Mutum) da aka gudanar a Venice, Italiya. A cikin jawabinsa, Harrington ya bayyana cewa an kafa Brownstone ne a matsayin martani kai tsaye ga tsarin mulkin kama-karya na rikicin Covid-19 da Gwamnati da abokan hulɗarta na kamfanoni masu zaman kansu suka sanya. Sannan ya zayyana ayyuka da dama da ƙungiyar ta ƙaddamar kuma ta ci gaba da yi a cikin shekaru biyar da suka gabata.
Barka da safiya kowa da kowa. Babban abin alfahari ne kasancewa a nan, a tsakanin mutane da yawa waɗanda suka yi aiki tukuru da kuma sadaukarwa don fallasa gaskiya game da Aikin Covid da kuma sake gina tushen al'adar mutuncin ɗan adam a Italiya.
Ɗaya daga cikin manyan manufofin farfagandar da ke yawo a kanmu a kullum ita ce gabatar da Covid a matsayin wani abu na likitanci wanda yake da haɗari sosai har 'yan ƙasa na yau da kullun suna buƙatar bin umarnin wani rukunin likitoci da ba a zaɓa ba ba tare da an yi musu tambayoyi ba.
Kuma abin baƙin ciki ne a yarda cewa yawancin 'yan ƙasashen yamma, kuma wataƙila mafi yawan kaso na waɗanda ake kira ajin ilimi a ƙasashenmu, sun miƙa wuya ga wannan gagarumin aikin ɓata rai, na ɗabi'a, da na ilimi ba tare da wata juriya ko kaɗan ba.
Kuma lokacin da, a farkon watannin rikicin, lokacin da wasu kwararrun likitoci da sauran mutane masu hankali suka yi ƙarfin halin yin adawa da wannan kamfen na banza wanda ya saɓa wa ƙa'idodin da aka amince da su na rigakafi da lafiyar jama'a har zuwa watan Fabrairun 2020, ƙungiyoyin 'yan fashin yanar gizo sun kai musu hari waɗanda, kamar yadda muka iya tabbatarwa daga baya, suna aiki tare da gwamnatin Amurka, kuma daga nan, tare da sojoji da hukumomin leƙen asiri na duk ƙasashen Turai don sarrafa tattalin arzikinmu na ra'ayoyi sosai.
A cikin wannan yanayi mai ban tsoro da ban tsoro ne Jeffrey Tucker, masanin tattalin arziki, da Lucio "Lou" Eastman, ƙwararren masanin fasahar sadarwa da abokin aikinsa a cibiyar tunani inda yake aiki a lokacin - Cibiyar Binciken Tattalin Arziki ta Amurka (AIER) - suka yanke shawarar ba wai kawai su ɗaga muryoyinsu ba, har ma su shirya babban ƙalubale ga ƙaruwar tasirin mulkin kama-karya na likitanci.
A farkon watan Oktoba na 2020, sun gayyaci kwararru uku da suka shahara a fannin lafiyar jama'a a duniya—Jay Bhattacharya na Stanford, Martin Kulldorff na Harvard, da Sunetra Gupta na Oxford—su ziyarci harabar AIER da ke ƙaramin garin Great Barrington, a yammacin Massachusetts. Shirin farko shi ne gayyatar 'yan jarida su shiga tattaunawa da waɗannan ƙwararru waɗanda ke tambayar dalilin manufofin hana yaduwar cutar da kusan dukkan gwamnatocin Yamma suka amince da su a lokacin. Amma yanayin ilimi a lokacin ya yi takura sosai har babu wani ɗan jarida da ya ɗauki nauyin tayinsu. Don haka, suna mai da hankali kan buƙatar da ake da ita, masana uku sun tsara kuma suka sanya hannu kan abin da za a sani da Babban Sanarwar Barrington a ranar 4 ga Oktoba, 2020.
Babu wani abu mai tsauri game da takardar. Kawai dai sake tabbatar da muhimman ka'idojin lafiyar jama'a ne kafin bullar sabuwar kwayar cutar a farkon wannan shekarar. Ta amince da tsadar da aka yi na dogon lokaci na kulle-kullen, musamman ga rayuwar waɗanda suka fi fama da talauci. Ta kuma gano mummunan tasirin kwayar cutar ga ƙungiyoyi daban-daban na shekaru daban-daban na al'umma.
Saboda haka, takardar ta yi kira, a gefe guda, da a samar da wata manufa ta musamman ta kariya ga waɗanda aka san sun fi fuskantar barazanar cutar, a gefe guda kuma, a matsayin wata manufa ta 'yanci ga 'yan ƙasa waɗanda ke cikin yanayin da za su iya tsira daga cutar ba tare da wata matsala mai tsanani ba, wani matsayi da suka yi imanin zai sami ƙarin fa'ida ta haɓaka ci gaban garkuwar jiki a cikin al'umma.
A wannan maraicen ranar 4 ga Oktoba, Lou Eastman ya ƙirƙiri wani yanar tare da rubutun Sanarwar a cikin harsuna da dama da kuma sashe inda baƙi za su iya sanya hannu don nuna amincewarsu da hanyar magance matsalar Covid-19 da aka bayyana a cikin takardar.
A cikin wata na farko bayan buga shi, sama da mutane 660,000, ciki har da wanda ya lashe kyautar Nobel Michael Levitt da sauran fitattun likitoci, masana kimiyya, da masana, sun tabbatar da bin ƙa'idodin da aka bayyana a cikin rubutun.
Ba sai an faɗa ba, ƙwararrun masana labarin Covid-19 ba su gamsu da nasarar kwatsam da mamaki ta wannan Bayanin Ka'idoji ba, wanda Jeffrey Tucker, Lou Eastman, da kuma masana kimiyya masu daraja daga Stanford, Harvard, da Oxford suka jagoranta.
Godiya ga fitar da imel ɗin da aka riga aka ɓoye a watan Disamba na 2021 bisa buƙatar FOIA, mun san cewa kwanaki huɗu kacal bayan buga Babban Sanarwar Barrington, Anthony Fauci ya yi magana da Francis Collins, darektan Cibiyar Lafiya ta Ƙasa (NIH), game da buƙatar ƙaddamar da "ƙaramar kawar da cutar" ga takardar da abin da ya kira "masu ilimin cututtuka uku" suka rubuta, waɗanda suka haɗu kwanaki kaɗan da suka gabata a Massachusetts.
Haka abin ya kasance. Cikin 'yan kwanaki, an buga labarai da dama masu tayar da hankali a manyan gidajen labarai da mujallu na kimiyya. Amma wataƙila mafi mahimmanci, kusan dukkan manyan dandamalin sada zumunta sun canza tsarin aikinsu don sanya rubutun Sanarwar, ko duk wani rubutu da ke goyon bayan ƙa'idodinta na gabaɗaya, ba a iya gani sosai.
Abin da ka iya zama farkon wani babban bore da aka yi wa matakan da ba su dace ba na adawa da dimokuradiyya da rashin tausayi da aka aiwatar da su da sunan cutar, shi ne haɗin gwiwar manyan jami'an gwamnati da attajiran Silicon Valley suka dakile shi.
A cikin watanni masu zuwa, gidan yanar gizon AIER, wanda Jeffrey Tucker ke kula da shi, kuma a matakin fasaha ta Lou Eastman, ya zama babban dandamali don buga ra'ayoyin heterodox game da rikicin Covid. Sakamakon haka, ta sami ƙaruwa sosai a zirga-zirgar yau da kullun, wanda ya ba ƙungiyar, tare da kusancinta da ɓangaren saka hannun jari na kuɗi, damar gani mara misaltuwa.
Amma a watan Afrilun 2021, Tucker, mutumin da ya ɗaukaka matsayin AIER kamar babu shi a tarihinta, ba zato ba tsammani ya sake samun kansa a cikin ma'aikatan ƙungiyar. A lokacin bazara na wannan shekarar, ya kafa Cibiyar Brownstone. Kuma ba da daɗewa ba bayan haka, Lou Eastman ya bar AIER don ya haɗu da shi a cikin sabon aikin.
Abin da Jeffrey ya fahimta tun daga farkon yanayin Brownstone shine cewa Covid-19 ba wai kawai rikicin lafiya bane, amma hari ne mai fuskoki da yawa akan tushen al'adunmu, sakamakon haka, akan al'adun zamantakewa, cibiyoyinmu, da al'adun shugabanci.
Kuma wannan shine dalilin da ya sa ya ɗauki hanyar da ta dace da wannan lamari tun daga farko, yana hulɗa da mutane daban-daban masu tunani. Hakika, waɗanda suka yi hulɗa da shi sun haɗa da ƙwararrun ma'aikata a fannin likitanci: mutane kamar Jay Bhattacharya, Martin Kulldorff, Robert Malone, da Meryl Nass, da sauransu da yawa. Amma kuma ya ƙulla alaƙa da masana tattalin arziki marasa adadi, 'yan jarida, masu fasaha, masu fafutuka, har ma da masana tarihin al'adu da ra'ayoyi, kamar ni.
Wannan girmamawa da aka yi wa ra'ayoyi da dama ta kuma shafi akidun siyasa. Ya fahimci cewa idan motarka tana tsaye a gefen hanya, ba abin mamaki ba ne a ɓata lokaci ana jayayya game da irin man fetur da zai inganta aikinta. Abin da ke da muhimmanci a irin waɗannan lokutan shi ne samun mutanen da za su iya bayyana, a gefe guda, yadda motar ta shiga wannan yanayi mai ban tausayi, a gefe guda kuma, da tunani da ilimin da ake buƙata don sake yin aiki.
A sanina, matsayin akidar mutum a baya bai taɓa zama wani abu da ya sa Brownstone ya amince da shi a matsayin mai ba da gudummawa a ɗaya daga cikin ayyukan da ƙungiyar ke yi ba. Abin da kawai ake buƙata shi ne, kuma har yanzu, ra'ayoyinsu suna taimaka mana mu fahimci abin da muke fuskanta a matsayinmu na masu tunani da kuma 'yan ƙasa a wannan lokacin na rikici.
A tsakiyar dukkan ayyukanmu akwai fahimtar cewa akwai lokutan tarihi da, kamar yadda William Butler Yeats ya ce, "komai ya wargaje kuma cibiyar ba za ta iya riƙewa ba;" wato, akwai lokutan da muhimman ra'ayoyi, waɗanda suke da mahimmanci ga duk wani sabunta al'adu da al'umma a nan gaba, ke cikin haɗarin mutuwa a ƙarƙashin matsin lamba na mafarkan da ke lalata wannan lokaci.
Ga Tucker, mataki na farko shi ne ƙirƙirar sarari inda waɗanda ba su yarda da ƙa'idodin zamantakewa da suka mamaye za su iya bayyana ra'ayoyinsu a cikin yanayi na natsuwa da girmama juna, ba tare da matsin lamba da ya mamaye yawancin kafofin watsa labarai a rabin na biyu na 2021 ba. Wannan shine asalin gidan yanar gizon da ake kira yanzu. Jaridar Brownstone, wanda, cikin makonni da ƙaddamar da shi, ya zama cibiyar da ta zama muhimmiyar cibiyar adawa da manufofin Covid-19 a Yamma. Ya buga aƙalla wani kasida, nazari, ko muƙala mai inganci a fannin ilimi kowace rana tsawon fiye da shekaru huɗu. Jerin waɗanda suka ba da gudummawa tarihi ne na ainihin alkaluman da ke cikin ƙungiyoyin juriya na Covid-19 a duk faɗin duniya.
Babban aikin Brownstone na biyu shi ne ƙirƙirar shirin haɗin gwiwa ga masana kimiyya, masu ra'ayin ɗan adam, da 'yan jarida waɗanda aka san su da ƙwarewa waɗanda aka kora daga ayyukansu saboda adawa da tattaunawar da ake yi a lokacin. Manufar aikin, kamar yadda Jeffrey bai daina nuna ba, ta samo asali ne tun daga shekarun 1930, lokacin da ƙasashe kamar Switzerland, Kanada, Mexico, da Amurka suka ba da mafaka ta cibiyoyi da ƙaramin kuɗi ga masana ilimi da aka tilasta musu tserewa daga ƙasashe kamar Jamus, Austria, Italiya, da Spain a waɗannan shekarun da suka yi rikici.
A halin yanzu, mutane 12 suna jin daɗin wannan baiwa ta musamman, wadda ta ƙara ingancin ƙwarewarmu da kuma nauyin kasancewarmu a cikin muhimman muhawara na zamaninmu.
A cikin shekaru goma na ƙarshe na wanzuwar ƙungiyar Soviet, Václav Benda, wani masanin Katolika kuma mai haɗin gwiwa da ƙungiyar 'yan adawa ta Czechoslovak Charter 77, ya ba da shawara a cikin wani rubutu mai suna (“…”)Parallel Polis") cewa idan gwamnatin siyasa ta shiga wani yanayi na koma baya, sau da yawa ba shi da amfani a yi ƙoƙarin gyara shi daga ciki. Ya yi jayayya cewa za a fi amfani da kuzarin da aka saba bayarwa ga irin waɗannan tattaunawar masu kawo sauyi don ƙirƙirar "tsari iri ɗaya" na al'adu, waɗanda kuzarinsu da hikimarsu za su ƙalubalantar ra'ayoyi da cibiyoyin da suka tsufa da rashin gaskiya na gwamnatin da ke mulki. Ya kuma yi imanin cewa irin waɗannan ƙoƙarin, waɗanda suka mayar da hankali kan bayyana gaskiya ta gaskiya ko ta danne, suna da ƙarin fa'idar "yaƙi da rashin amfani da yanke ƙauna" a cikin da'irar masu adawa.
Duk da cewa Brownstone bai taɓa yin watsi da al'adar shiga cikin dangantaka mai amfani da tsarin iko na gargajiya ba, ya fi mayar da hankali kan ƙirƙirar tsare-tsare masu kama da juna kamar waɗanda 'yan adawar Czechoslovak ke bayarwa.
Babu shakka yana da mahimmanci a buga manyan muƙaloli na ilimi waɗanda dubban mutane ke karantawa kowace rana. Amma Tucker ya fahimci tun daga farko cewa, idan manufar ita ce a cimma sauye-sauye masu ɗorewa na cibiyoyin al'adu da ake da su, to ya zama dole a buga littattafai. A cikin shekaru huɗu da suka gabata, Brownstone ya buga littattafai 21, abin mamaki, kan batutuwa daban-daban. Kuma akwai wasu da yawa da ke cikin shirin.
Yanzu mun san cewa yawancin manufofin kiwon lafiya da ke gudana a rayuwarmu sun fito ne daga ƙungiyoyin kiwon lafiya na duniya waɗanda ke aiki tare da manyan mutane a cikin ajin masu son kuɗi na duniya. Kuma, kamar yadda muka lura, dabarunsu suna da tsauri kamar yadda ba su da tunani. Suna aiki daga Tsarin TINA, suna da cikakken kwarin gwiwa game da ikonsu na jefa mana saƙonni masu tayar da hankali waɗanda ba za su bar mu mu yi tunani a hankali kan matakan "kariya" da ƙungiyoyi kamar WHO da sauran ƙawayenta suka gabatar ba.
Da yake Brownstone ya san da haka, ya kafa ƙungiyar bincike ta REPPARE tare da haɗin gwiwar Jami'ar Leeds (UK) a lokacin bazara na 2023. REPPARE kalma ce ta sake kimantawa game da shirin shirye-shiryen annoba da martani. Farfesa Garret Brown da Dr. David Bell ne ke jagorantar ta, ƙwararru biyu masu ƙwarewa sosai a ƙungiyoyin kiwon lafiya na duniya.
Duk lissafin abubuwan da za su iya faruwa a nan gaba, kamar annoba, sun dogara ne akan zato marasa adadi game da kasancewar, yanayi, da kuma ƙarfin abubuwan da za su tantance abin da zai faru. Kuma idan mun koyi wani abu a cikin 'yan shekarun nan, hukumomin manyan cibiyoyin kiwon lafiya na jama'a, waɗanda suka yi tasiri a cikin sani ko ba da sani ba da tunanin iko da waɗanda ke kula da babban arzikin da ke ɗaukar nauyin yawancin ayyukansu ke fuskanta, suna yawan kimanta matakin barazanar halittu da muke fuskanta. Me yasa? Domin sun san cewa yayin da barazanar da ake gani ta fi tsanani, adadin kuɗin da ake da shi don yin nazari da yaƙi da ita ya fi yawa.
Babban aikin ƙungiyar REPPARE shine yin nazari sosai kan hasashen kuɗi da na cututtuka da ke ƙarfafa hasashensu game da bala'o'in lafiya akai-akai, ta yadda jama'a za su iya samun tushe don mayar da martani ga hasashen da ake yi na ƙarshen duniya wanda masu magana da yawun cibiyar kula da lafiya ta duniya ke yaɗawa.
Vaclav Benda ya fara wani abu ne lokacin da, a cikin littafin "The Parallel Polis," ya yi magana game da buƙatar yaƙi da jin "babu amfani da yanke ƙauna" tsakanin ƙungiyoyin da ke adawa da gwamnati a cikin al'umma. Lokacin da mutane suka ware, shakku game da ingancin manufarsu da kuma sadaukarwar da ake buƙata don ci gaba da yaƙi da rashin adalci ya yaɗu.
Brownstone ya daɗe yana fahimtar muhimmancin haɗa kan mutanen da ke da sha'awar ƙalubalantar mamayar tsarin a cikin yanayi na zamantakewa mai natsuwa, ba wai kawai don raba ra'ayoyi ba, har ma don yin kuka game da shan kaye da kuma murnar nasarorin da aka samu.
A cikin wannan ruhin ne aka kafa ƙungiyar cin abincin dare ta farko shekaru huɗu da suka gabata. Tsarin yana da sauƙi. Muna haɗuwa sau ɗaya a wata a gidan cin abinci ɗaya tare da mutane daga kowane fanni na rayuwa don ci, sha, da kuma sauraron jawabi daga wani ƙwararre ko mai fafutuka daga ɗaya daga cikin rassan ƙungiyoyinmu da yawa da ke adawa da ci gaba da ɓata wa al'adunmu suna.
An kafa ƙungiyar cin abincin dare ta farko a West Hartford, Connecticut, kusa da gidan Tucker. A halin yanzu muna da irin waɗannan ƙungiyoyi a Boston, Bloomington, Indiana, Manhattan, Chicago, Austin, Texas, da Bandera, Texas, kuma muna aiki don kafa ƙarin a wasu biranen. Akwai shirye-shiryen ƙara wasu da yawa a cikin shekara mai zuwa. Kuma kowace shekara, muna kuma karɓar bakuncin Gasar Cin Abinci ta Ƙasa - wani nau'in babbar ƙungiyar cin abincin dare - a wani birni daban na Amurka.
A Brownstone, mun fahimci cewa muna fuskantar abokin gaba wanda ikonsa ya fi ƙarfin kowace ƙasa don yaƙar ta. Saboda haka, muna neman haɓaka dangantaka da 'yan ƙasa na wasu ƙasashe waɗanda ke da ra'ayinmu mai ma'ana. Amma kuma mun fahimci cewa duk wani sake aiwatar da tsarin Brownstone a wani wuri ba zai iya, kuma bai kamata ba, ya zama kwafin tsarin Brownstone a Amurka kawai. Dole ne ya mayar da martani ga takamaiman gaskiyar ƙasar da aka kafa ta.
Muna son ganin mun ci gaba da kasancewa da gaskiya ga wannan hangen nesa tare da kafa Brownstone Spain, abokin tarayyarmu na farko a Turai. A cikin watanni takwas da ta yi tana aiki, ta kafa kanta a matsayin wani wuri na cibiyoyi don adawa da harshen Sipaniya daga mulkin kama-karya na al'adun Covid da kuma muhimmin dandamali don bayyana ra'ayoyi masu suka kan hare-haren da masu tsattsauran ra'ayi ke kai wa kan mutuncin ɗan adam na duniya. Muna fatan kafa irin wannan dangantaka a wasu ƙasashe a Turai da kuma a duk faɗin duniya nan gaba kaɗan.
Wataƙila a matsayina na ɗan ƙungiyar Brownstone, ina da son zuciya idan ana maganar tantance ingancin nasarorin da ƙungiyar ta samu a cikin 'yan shekarun nan. Amma ina ganin Brownstone, wanda ke da ma'aikata huɗu kacal da aka biya albashi, yana da dalilin yin alfahari da aikin da aka yi har zuwa yau. Duk da haka, mun fahimci cewa muna cikin dogon gwagwarmaya da maƙiyi mai zalunci da fuskoki da yawa. Amma mun sami ƙarfi ta hanyar sanin cewa masu ba da gudummawa 17,000 sun amince da mu kuma ba za mu iya ba su kunya ba.
A takaice dai, Brownstone ƙungiya ce da ta sadaukar da kanta ga lura da gaskiyar da ke kewaye da mu ba tare da tacewa ba. Lokacin da bala'in Covid-19 ya zo, mu, ba kamar sauran mutane ba, ba mu yi watsi da kisan gillar da ke faruwa a gaban idanunmu ba. Mun lura kuma mun koyi abubuwa da yawa, koyaushe muna ci gaba da rayar da imaninmu game da mahimmancin 'yanci da mutuncin ɗan adam, da kuma buƙatar sadaukar da kanmu ga kiyaye manufofin kyau da rayuwa a matsayin neman gaskiya akai-akai. Na gode.
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Thomas Harrington, Babban Masanin Kimiyya na Brownstone da Brownstone Fellow, Farfesa Emeritus na Nazarin Hispanic a Kwalejin Trinity a Hartford, CT, inda ya koyar da shekaru 24. Bincikensa yana kan ƙungiyoyin Iberian na asalin ƙasa da al'adun Catalan na zamani. Ana buga kasidunsa a Words in The Pursuit of Light.
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