Yayin da hunturun AI ke gabatowa, dole ne mu ƙi barin wata dama ta zame mana don farkar da hankalinmu da ya yi sanyi. Wannan yana nufin kasancewa a faɗake, a kowane lokaci, don maraba da kowace alama. Kuma aikin ƙauna na gaske koyaushe yana ɗaya daga cikin baiwar da rayuwa, wani lokacin, ke kawowa lokacin da kake shirye don karɓar su. Wannan shine abin da wani fim mai ban mamaki, mai haske da aka haska a Cibiyar Kennedy ya yi mini 'yan kwanaki da suka gabata. Daraktan David Josh Jordan ne ya ba da umarni, fim ɗin mai taken. El Tonto Por Cristo, wanda ke nufin "Wawa ga Almasihu."
Waɗanne alamu muke nema? Ina tsammanin CS Lewis ya fi kama da shi a cikin littafinsa na dystopian Wannan Ƙarfin Ƙarfi, wani misali game da haihuwar basirar wucin gadi da tsarin fasaha wanda ke shimfida hanya. A cikin labarin, jarumin Mark, wani malami mai himma, an jawo shi zuwa wata cibiya mai suna NICE, wacce manufofinta na aljanu suka lulluɓe da harshen "rashin son zuciya," shiri ne na zuwan halittu masu girma.
A matsayin wani ɓangare na fara aikinsa, Mark yana cikin ɗaki da aka tsare shi da gangan ba daidai ba, "ba abin ƙyama ba ne, amma ya isa ya haifar da ƙiyayya," an rataye shi da zane-zane waɗanda da farko suka yi kama da na yau da kullun, amma bayan an duba sosai, an gano "bayanan da ba a iya tantancewa ba" waɗanda ke sa kowannensu "ya yi kama da wani abu da aka gani a cikin hayyaci:" karkatar ƙafa mai ban mamaki, tarin yatsu masu ban mamaki, ƙwaro da yawa a ƙarƙashin teburin a lokacin cin abincin ƙarshe, wani mutum mai ban mamaki tsakanin Almasihu da Lazarus. Shin wannan ba ya tunatar da ku wasu hotuna da aka samar daga AI?
Maimakon karya shi, ɗakin yana da akasin haka. Dangane da karkacewarsa mai tsami, Lewis ya rubuta, "wani irin hangen nesa na mai daɗi da madaidaiciya." Jin wani abu daban, "Na al'ada," wanda yake "ƙarfi, babba, tare da siffarsa," wani abu "wanda za ka iya taɓawa, ko ci, ko kuma ka ƙaunace shi." Mark "bai riga ya yi tunani a cikin rukunan ɗabi'a ba tukuna, duk da haka yana da ƙwarewarsa ta farko mai zurfi ta ɗabi'a: yana zaɓar gefe."
Muna zaune a cikin wannan ɗakin da ke da karkata. Duniyar da ke kewaye da mu ta lanƙwasa, kuma tambayar koyaushe iri ɗaya ce: ina ne Al'ada za a samu?
El Tonto Por Cristo ya amsa wannan tambayar da shiru da taurin kai. A cikin ɗan gajeren gabatarwa kafin a nuna fim ɗin, Jordan ya bayyana yadda fim ɗin ya samo asali. Yana duba yanar gizo don neman fim wanda zai iya haɗa Kiristanci na Orthodox da kuma kyawun daji na Texas a cikin al'adar Bergman, Dreyer, da Tarkovsky, matarsa ta tsayar da shi: "Me yasa ba za ku yi shi kawai ba?" Don haka ya yi, tare da jarin dala 36,000.
Fim ɗin ya bayyana ne a wani gidan ibada na Orthodox da ke bakin tekun Texas. A tsakiyarsa akwai Father John, babban malamin addinin Kirista mai ido ɗaya, wanda ke da haske daga ƙungiyar malaman addinin Kirista marasa kyau waɗanda ke neman tsarki a wannan wuri mai wuya. Kowane hali an ɗauko shi ne daga rayuwar tsarkakan Orthodox na gaske, waɗannan ubannin daji, na hamada waɗanda koyaushe suka kasance shaidun Kiristanci mafi ban sha'awa.
Na tsawon awanni biyu da mintuna goma sha biyar, mun shiga cikin yanayin kwanciyar hankali na yau da kullun amma mai haske na kwanakinsu. Fim ɗin bai taɓa bayyana abin da ya haɗa waɗannan mutanen ba, amma ba za a iya musantawa ba: kowannensu yana ɗauke da tabon ciwo mai tsanani, kowannensu ya kasance korarre kafin gidan sufi ya koma gida. Abin da ya nuna, tare da haƙuri mai ban mamaki, shine yadda rashin dacewar rayuwar sufi da wutar ƙarfin ruhaniya ba sa sabani ba ne, amma gaskiya ɗaya ce da aka gani daga kusurwoyi daban-daban, yadda Sama da Duniya ke zaune tare a cikin ƙaramin ɗaki ɗaya.
Taken yana nuni zuwa ga zuciyar lamarin: wawa mai tsarki, mutum mai mahimmanci ga al'adun Orthodox da kuma Dostoevsky, tare da sauran masu fasaha na Slavic. Kamar yadda Jonathan Pageau ya bayyana, wawa mai tsarki yana fallasa iyakokin tsarinmu mai kyau. Yana juya komai domin mu ga hanyar fita. Wawa Mai Tsarki yana juya rubutun har sai Al'ada ta sake bayyana.
El Tonto Por Cristo yana yin wannan juyi da dabara mai sauƙi. Matakin farko na mintuna takwas shi kaɗai ya zama titin shiga: mun tsaya a ƙofar gidan sufi tare da Father John, bayansa gare mu, muna fuskantar wani mutum a cikin jaka da kuma ɗaure taye na Texas, wanda muka koya cewa ɗan'uwan Father John ne da ya daɗe yana ɓacewa. Mutumin ya zo ya sa shi ya sanya hannu kan gado kuma ya ba shi lambar yabo mai ɗauke da fuskokin iyayensu da suka mutu. A baya, sufaye suna tafiyar da ayyukansu ta hanyoyin da ba su da ma'ana ta duniya. Wannan yanayin wani wuri ne mai natsuwa daga duniyarmu mai karkacewa zuwa ga duniyar wauta mai tsarki.
An ɗauki fim ɗin da baƙi da fari don ya burge sinimar Turai da daraktan yake so, fim ɗin ya bar ibada ta mamaye mu cikin wadata mai ban sha'awa, mara launi. Irin wannan salon mai tsauri ya sa kyawun yanayin Texas ya zama abin mamaki kuma ya fi sananne, har ma ga idanun Turai. Fasaha ce a bayyane kuma mafi mahimmanci.
A tsakiyar fim ɗin, kamar cibiyar juyawa, akwai rawa mara kalmomi a cikin ɗakin sujada mai shiru. Monk Genesius yana tafiya cikin dukkan motsin zuciyar ɗan adam, daga farin ciki zuwa baƙin ciki har zuwa mutuwa, har sai ya haɗu da kallon Kristi. Father John ya shigo, yana kallo cikin shiru, sannan ya tafi. Bambancin da ke tsakanin wauta mai tsarki da kuma kwanciyar hankali na sararin samaniya, tsakanin juyawar bikin da kuma biki da ke biyo baya koyaushe, abin birgewa ne.
Duniyar waje ma ta bayyana, a cikin cocin da suka damka 'ya'yansu ga limamin cocin, waɗanda suka zo neman albarkarsa ta sake cika. Waɗannan abubuwan suna tunatar da mu cewa gidan ibada ba mafaka ba ce amma wata hanya ce ta zama a duniya.
Fim ɗin yana da matuƙar wahala, a ma'anar cewa ba ya ba ku komai, amma a kowane lokaci ba ya yin girman kai, wanda hakan yana da wahalar lura da shi don yin tunani sosai. Hakanan sau da yawa yana da ban dariya sosai ta hanyar Dionysian. A cikin ɗaya daga cikin lokutan ban dariya, wani babban bishop ya zauna na ɗan lokaci a gidan sufi, yana isa cikin abin hawa da kalmar "Bishop" a kan faranti na ado. Shi kaɗai a cikin ɗakin kwanansa, babban bishop ya yi wa Shakespeare magana cikin girma kuma an kama shi lokacin da hoton Father John ya bayyana a madubi, yana tunatar da shi cewa komai banza ne.
Hakanan yana da kyau a haɗa shi. Duk da cewa yana cikin addinin Orthodox, ba ya buƙatar fara aiki a gaba, kuma ba wa'azi ba ne. Ba lallai ne ka zama masanin tauhidi ba kafin a motsa ka. Kamar Tarkovsky a mafi kyawun aikinsa, kyawun nan yana da karimci, mai haske, ba tare da tilastawa ba. Ba "fim ɗin Kirista" ba ne. Kawai fasaha ce - fasaha ce da ke cikin hasken Kristi.
A lokacin da abubuwa da yawa ke jin lanƙwasa da kuma wucin gadi, El Tonto Por Cristo yana ba da wani abu mai ƙarfi, wani abu da za ka iya taɓawa, ko ci, ko kuma ka ƙaunace shi. Yana sake nuna mana Al'ada. Kuma ta yin haka, ya zama ɗaya daga cikin waɗannan alamu marasa wuya da muke jira.
Idan kana son kallon El Tonto Por Cristo, za a nuna fim ɗin a wurare daban-daban a Amurka a watan Maris, Afrilu, da Mayu, don haka duba nan don nunawa da kuma yin rajistar tikitin ku.
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Renaud Beauchard is dan jarida dan kasar Faransa tare da Tocsin, daya daga cikin manyan kafafen yada labarai masu zaman kansu a Faransa. Yana da wasan kwaikwayo na mako-mako kuma yana dogara ne a DC.
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