Yawaita taka tsantsan. Maganar ta sauke cikin zeitgeist a cikin bazara na 2020 kuma ya zama hujjar kama-da-tafi don ƙuntatawa na Covid.
"Saboda yawan taka tsantsan," wata makarantar Toronto ta rufe tsawon mako guda bayan wani ma'aikacin jirgin ya gwada inganci.
"Saboda yawan taka tsantsan," Ma'aikatar Aikin Gona ta Amurka ta shawarci mutanen da ke da Covid da su nisanta daga dabbobinsu.
"Daga yawan taka tsantsan," Singapore ta ba da umarnin keɓancewa ga matafiya masu shigowa waɗanda ke da ƙwayoyin rigakafi bayan murmurewa daga Covid, da damar suna ɗaukar wani sabon salo.
"Saboda yawan taka tsantsan," gwamnatin Biden ta fitar da sabbin takunkumin hana zirga-zirga a cikin amsa ga bambance-bambancen Omicron.
[Wannan wani yanki ne daga sabon littafin marubucin Makafi shine 2020, Brownstone ne ya buga.]
Maganar tana da zobe maɗaukaki gare ta, mai ma'ana hikima da kamewa. Wawaye suna ruga inda mala'iku suke tsoron taka. Gara lafiya da hakuri. Oza na rigakafi. Yana nuna tsarin tafiyar da rikicin da aka fi sani da ka'idar yin taka tsantsan, aka "kawai idan." A cikin lafiyar jama'a, ka'idar yin taka tsantsan ta tabbatar da cewa, lokacin da sabuwar barazanar ke da yuwuwar haifar da mummunar cutarwa, dole ne mu yi tsalle kan rigakafin koda kuwa rashin tabbas na kimiyya ya kewaye barazanar.
A taƙaice: lokacin da abin ya yi yawa, ba za ku mirgine dice ba.
Ka'idar ta samo asali ne a cikin 1970s, lokacin da 'yan siyasa suka yi amfani da ra'ayin Jamus rigakafi-a zahiri "kafin-damuwa" -don tabbatar da tsauraran matakan muhalli. Ya sami hanyar shiga cikin sanarwar Rio na 1992, wanda ya ce: "Domin a kare muhalli, dole ne kasashe su yi amfani da tsarin na taka-tsantsan bisa ga iyawarsu. Inda akwai barazanar barna mai tsanani ko kuma ba za a iya jurewa ba, ba za a yi amfani da rashin cikakken tabbacin kimiyya ba a matsayin dalili na jinkirta matakan tsada don hana lalata muhalli."
Tsawon shekaru, ka'idar yin taka tsantsan ta shiga cikin manufofin kiwon lafiyar jama'a, kuma lokacin da Covid ya zo tare da alama ya zama daidai kompas ɗin da za a bi. Kwayar cutar tana yaduwa a cikin duniya kuma shugabanninmu ba su da lokacin yin muhawara kan kyawawan batutuwa, don haka sun jefa girgijen matakan ragewa dangane da "kawai idan." Kawai idan shingen plexiglass yana taimakawa dakatar da yaduwar. Kawai idan wurin shakatawa yana dauke da kwayar cutar. Kawai idan Jane ta wuce Joe ta ba shi. Ba zai iya ciwo ba, dama?
Yana iya, a zahiri. Ka'idar yin taka tsantsan tana amfani da mafi munin yanayi, maimakon mafi yuwuwar yanayin, a matsayin tushen ƙirƙirar manufofi. (Kuma kamar yadda muka gani tare da Covid, mutane sukan ƙare har su rikita su biyun.) Irin waɗannan manufofin ba su da kyau kuma baƙar fata. Suna buƙatar matsananciyar rushewar al'umma wanda, bayan lokaci, na iya haifar da lahani fiye da yadda suke hanawa.
Tare da shekaru uku na hangen nesa a bayanmu, zamu iya tambayar kanmu: Shin mun yi taka tsantsan da Covid? Zeb Jamrozik, kwararre kan cutar da ke zaune a Melbourne, ya ci gaba da cewa mun yi. "Abin da ya faru shi ne abuse na ka'idar yin taka tsantsan, "ya gaya mani lokacin da muke tattaunawa akan Zoom. "Shugabanninmu sun yi amfani da ka'idar don ba da hujjar rufe duniya, ba tare da cikakken la'akari da haɗarin yin hakan ba. Sun kalli mafi munin yanayin cutar, amma ba don rufewa ba. Yana da ban mamaki. "
Covid na iya zama mafi kyawun misali na taka-tsantsan da ba daidai ba a cikin annoba, amma ba shine na farko ba. Rahoton bayan mutuwar mutum game da dabarun dauke da ƙwayoyin cuta H5N1 da A (H1N1), wanda aka buga a cikin Bulletin na 2011 na WHO, ya ci gaba da cewa "mafi munin tunani ya maye gurbin ma'auni mai haɗari. rayuwa."
Masanin tarihi Jesse Kauffman ya kwatanta martanin da duniya ta mayar wa Covid ga shawarar da janar-janar ya baiwa shugaba Kennedy a lokacin rikicin makami mai linzami na Cuba: "Nuke su da farko. Mafi aminci fiye da nadama. Yana da ban mamaki nawa bala'i da cutarwa ta hanyar 'mafi aminci fiye da hakuri' tunani."
Rufewar “tsattsauran ra’ayi” ya bar hanyar tiyatar dajin da aka rasa, asarar rayuwa, da kokawa da lafiyar kwakwalwa a cikin farkawa. Wasu daga cikin matasanmu, waɗanda ba su da kayan aikin kewaya wannan baƙon sabuwar duniya, sun yi ƙoƙari su kashe kansu. Dangane da tsofaffin mutanen da ake tsammanin muna ba da kariya, ƙwararriyar tarihi ta baka ta Burtaniya Tessa Dunlop, wacce ke magana da tsofaffin mata don rayuwa, ta kammala cewa hani ya wulakanta su “har da yawa ba sa son rayuwa.” Ba wai kawai mun yi wa Bitrus fashi ne don ya biya Bulus ba, amma a yawancin lokuta Bulus ma ba ya son kuɗinmu.
Me ya sa 'yan siyasa ba su yi tsammanin ko ɗaya daga cikin wannan ba? Shin bai kamata a bayyana cewa rufe al'umma na iya haifar da babbar illa ba? Lokacin da na yiwa Jamrozik tambayar, ya lura cewa "cutar cuta ba ta ƙarfafa tunanin dogon lokaci. Akwai kwayar cuta kuma mutane suna son kawar da ita, don haka ne suke sanya hankalinsu." Kuma da yawa sun yi imani, ko žasa, cewa karkatar da lankwasa zai magance matsalar. "Ba a shirya su ba don ra'ayin cewa annoba wasa ce mai tsayi, don haka ba su yi nisa sosai ba."
A gaskiya ma, farashin yin amfani da kariya zai iya ɗaukar shekaru masu yawa don fitowa fili. A matsayin misali, ka'idar yin taka tsantsan ta jagoranci gwamnatin Japan ta rufe yawancin tashoshin nukiliyar ta bayan hatsarin Fukushima a 2011. A cikin wata takarda mai suna "Yi Hattara da Ka'idar Tsarkakewa” Masana tattalin arziki guda uku sun yi nuni da cewa manufar ta kara kudin wutar lantarki, wanda hakan ya sa dumama wutar ba ta da araha ga mutane da yawa, wanda a karshe ya yi sanadiyar mutuwar mutane fiye da na wadanda hadarin ya rutsa da su.
Doka ce ta sakamakon da ba a yi niyya ba, wanda John Ioannidis gargadi game da Maris 17, 2020: "Ba mu san tsawon lokacin da za a iya kiyaye matakan nisantar da jama'a da kulle-kulle ba tare da babban sakamako ga tattalin arziki, al'umma, da lafiyar hankali ba. Juyin halitta da ba za a iya faɗi ba na iya faruwa, gami da rikicin kuɗi, tashin hankali, rikicin cikin gida, yaƙi, da rushewar zamantakewa."
Ba tare da ambaton faɗaɗa tazarar daidaito ba. "Ina ƙoƙarin yin tunani a matakin duniya," in ji Jamrozik. "Daga mahangar da'a, mafi munin irin yanke shawara sune waɗanda ke faɗaɗa rashin daidaiton zamantakewa, ilimi da lafiya a duk faɗin duniya."
Wanda shine ainihin abin da ya faru. "Mafi talaucin matalauta sun fi talauci," in ji Jamrozik a cikin wani abin kallo na dole bidiyo hira tare da Vinay Prasad. Jerin ya ci gaba: karancin abinci a kasashe masu tasowa, manyan tarnaki a cikin tarin fuka, zazzabin cizon sauro da HIV, karin bikin auren yara… Wasu ƙwararrun kuma sun ba da shawarar cewa tsawaita garkuwar jiki daga ƙwayoyin cuta na iya sa annoba ta gaba ta fi yiwuwa—al’amarin da aka sani da “bashi na rigakafi.”
Jamrozik na son ganin lafiyar jama'a ta koma tushen ta na auna fa'ida da illa. Waɗannan illolin sun haɗa da hasarar ƴancin da muka ɗauka gabaɗaya kafin Covid-'yanci "don al'ada wanda babu wanda ya yi tunanin yana buƙatar kariya." A cikin mahaukatan mu zuwa ga aminci, mun manta cewa "akwai kuma amfani ga 'yanci, ba ga mutane kawai ba amma ga al'umma." Abin da ya sa a al'adance masana dabarun cutar cuta suka ba da shawarar mafi ƙarancin matakan da zai yiwu na ɗan gajeren lokaci.
Covid ya juya wannan samfurin sawa da kyau a kansa. "Mafi ƙarancin ƙuntatawa" ba zai tashi ba lokacin da mayaka na Twitter ke kururuwa cewa "mutane za su mutu" idan yara ƙanana sun cire abin rufe fuska a Chuck E. Cheese.
Jamrozik kuma ya ki yarda da tsara takunkumi azaman abubuwan da ke haifar da kwayar cutar da kanta, maimakon zaɓin manufofin. Na san kawai abin da yake magana akai-duk waɗancan kanun labaran kafofin watsa labaru suna ba da sanarwar cewa "hargitsin da ke haifar da kwalejoji su canza zuwa nesa" ko "sabon bambance-bambancen yana tura biranen baya ga umarnin rufe fuska." Kalmomin koyaushe suna jin rashin fahimta a gare ni: Hey, kar a zarge mu ’yan siyasa, kwayar cutar ce ke yanke wannan shawarar.
Um, ba. Babu wani ƙarfin nauyi da zai sa ajin yanayin ƙasa don matsawa zuwa Zuƙowa lokacin da shari'o'i suka kai wani matakin. Kuma ban taɓa sanin bambancin daura abin rufe fuska a fuskar wani ba. Kamar yadda Jamrozik ya nuna, “Muna da zaɓi game da abin da za mu yi. mutane yanke shawarar aiwatar da waɗannan abubuwa.” Mutane, ba ƙwayoyin cuta ba.
Hakanan mutane sun zaɓi su “dabitar da ƙwayoyin cuta,” don amfani da hurarrun jimlar Jamrozik. A cikin takarda mai suna "Lalacewar ɗabi'a da rashin ɗa'a a cikin Kiwon Lafiyar Jama'a"Shi da marubucin Steven Kraaijeveld sun yi gardama game da juya watsa kwayar cutar numfashi ta iska, musamman mai saurin kamuwa da ita kamar SARS-CoV-2, zuwa ga gazawar ɗabi'a: "Sai dai idan mutum ya yarda ya sadaukar da rayuwarsa don guje wa Covid- har ma a lokacin - babu wata ma'ana mai zurfi wacce mutum zai iya shawo kan kamuwa da cutar. " Amma ga mutanen da ke yin abin da ake kira halayen haɗari, kamar zuwa mashaya ko kide-kide, shin za mu iya ɗaukar laifin ɗabi'a a kansu yayin da "kowa ya tsaya ya kamu da cutar a cikin dogon lokaci, gami da masu hankali da masu haɗari?"
Duniya ta zaɓi ƙa'idar yin taka tsantsan don magance Covid, amma zaɓin bai faɗo daga sama ba. Za mu iya yin zaɓi daban-daban, kuma mutane kamar Jamrozik sun yi imanin da sun yi mana hidima mafi kyau. Za mu iya, alal misali, mun yi wa matasa adalci. "Ta yaya za ku biya diyya ga yaran da suka rasa makaranta? Ta yaya za ku rama matasa saboda bacewar abubuwan da suka dace?" Jamrozik ya ce yana "har yanzu yana jiran wannan cak daga masu buguwa zuwa matasa." (A matsayina na mai haɓakawa da kaina, na yi farin cikin wajabta. Kawai gaya mani inda zan aika cak ɗin.)
Tsanaki yana da ma'ana-sai dai idan ba haka ba. Lokacin da barazanar ta zama ƙasa da ƙarfi, muna buƙatar mu ajiye ƙa'idar yin taka tsantsan a gefe kuma mu kai ga mafi daidaita tsarin-kamar ka'idar daidaitawa, wanda ya ce dole ne manufofin su kasance "daidai da kyawawan abubuwan da za a iya samu da kuma cutarwar da za a iya haifarwa." Wannan ka'ida tana tura mu mu shimfiɗa tsokoki na ɗabi'a fiye da abin da za mu iya ɓoyewa daga barazanar guda ɗaya. Ya nace cewa mun sanya halin zamantakewar jama'a na sa baki a karkashin na'ura mai kwakwalwa.
Cututtuka suna ba mu zaɓi mara kyau kawai. Amma idan muka ci gaba da mai da hankali kan daidaito, za mu iya sa su ɗan ƙaranci. "Muna buƙatar samun hanyar da za mu iya dakatar da waɗannan ayyukan a ƙarshe," in ji Jamrozik. "Muna buƙatar hanyar cewa, Ok, ya ƙare yanzu. Mutane na iya komawa don samun 'yanci."
Yayin da ra'ayin cinikayya, na karɓa wani Yawan mace-mace, ya sanya mutane da yawa cikin damuwa yayin Covid, Jamrozik ya tunatar da mu cewa "ba za mu iya inganta komai ba. Muna buƙatar tattaunawa a matsayin al'umma game da abin da muke son jurewa." Hira ce mai tsauri. Amma sai, shi masanin ɗa'a ne - mai tauri filin wasansa ne.
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Fannin xa'a yana da ma'ana a bayyane ga sarrafa cutar. Amma menene game da ilimin fahimi? Ɗaya daga cikin filaye masu ban sha'awa na tsaka-tsakin da za su fito a cikin 'yan shekarun nan, cog-sci ya haɗu da ilimin halin dan Adam, kimiyyar kwamfuta, neuroscience, ilimin harshe da falsafa. Ban san masanin kimiyyar fahimi guda ɗaya da na ƙi ba. (Kuma na san kaɗan, ɗana ya yi karatu a fagen.) Menene masanin kimiyyar fahimi zai ce game da Covid? Idan Mark Changizi ne, da yawa. Masanin ilimin kimiyyar ilimin kimiya kuma mataimakin farfesa a Cibiyar Fasaha ta Rensselaer a New York, Changizi an san shi da hasashe da ka'idojinsa game da ruɗi, magana, kiɗa, hangen nesa-kore a cikin primates, da kuma jira - yatsu pruney. Mutumin Renaissance, tabbas.
Lokacin da Covid ya buge, Changizi ya sauko daga hasumiyarsa ya kurciya cikin ramukan Twitter, inda wayayyun sa a cikin cognoscenti ya ƙaunace shi a gare ni kai tsaye daga jemage. Kamar wannan: "Idan kuna son kanku mai hankali, amma duk da haka ba ku nuna shakku ba ga mafi girman dakatar da haƙƙin jama'a a Yamma a cikin tsararraki, to watakila ba ku."
A cikin nazarin wani yanayi mai sarkakiya, "mu masana kimiyya masu fahimi muna kallon yanayin zamantakewar al'umma a wasa," Changizi ya gaya mani lokacin da na kama shi ta wayar tarho, ya kara da cewa "cututtukan annoba suna da kalubale musamman saboda ana amfani da mutane don tsoron kututture, har ma fiye da mahaukaciyar guguwa ko fari.
A matsayinsa na babban mai tunani mai hoto, Changizi ya tunkari cutar ba kawai a matsayin wasan wasa na annoba ba, har ma a matsayin tsarin yanayin zamantakewa mai rikitarwa tare da tarin sassa masu motsi suna matsawa juna. Ya ba shi mamaki yadda shugabannin da yawa suka mai da hankali kan ɗayan waɗannan sassan - ɓangaren ƙwayar cuta - kuma suna tsammanin za su iya danna dakatar da komai: "Mun koyi cewa a zahiri mutane sun yi imanin cewa za ku iya 'daskare' tattalin arzikin, tattalin arzikin ba shi da alaƙa da lafiya kaɗan, babu babban haɗari tare da dakatar da tattalin arziƙin, dakatar da haƙƙin jama'a a cikin jama'a ba babban abu ba ne, kuma ku daina damuwa game da 'yanci' kamar yaro."
Kamar Jamrozik, Changizi yana da zurfin tunani game da ƙa'idar yin taka tsantsan, aƙalla yadda ake amfani da shi yayin Covid. Kamar yadda yake gani, masu rinjaye na Covid ba kawai sun zagi ƙa'idar ba, amma sun fahimci ta gaba ɗaya. "Ka'idar yin taka tsantsan an yi niyya ne don kare mu daga sabbin manufofi, magunguna, ko fasaha da ba a gwada su ba," in ji shi. "Muna da dabi'ar cutar da kanmu tare da mahallin mu, kuma ka'idar yin taka tsantsan tana aiki azaman hanyar birki."
Wannan yana nufin nauyin hujja ya kamata ya kasance a kan mutanen da ke gabatar da manufofin da ba a gwada su ba, ba a kan masu adawa da ita ba. Dangane da Covid, masu shakkar kullewa kawai suna wakiltar matsayin da ake ciki - yadda al'ummomin suka gudanar da annoba a baya-kuma bai kamata su kare matsayinsu ba. Ditto don wajibcin abin rufe fuska. Idan masu kula da makaranta suna son umarnin rufe fuska kuma iyaye ba sa so, nauyin tattara shaida ya kamata ya hau kan masu gudanarwa, ba iyaye ba. "Ba na karya takunkumin da kansu ba, kawai jayayya game da inda nauyin shaida ya kamata ya kwanta."
Shaidar tabbatar da kulle-kullen ba ta taso ba. Manufofin da ba a gwada su ba an ayyana su a kimiyya kawai kuma ba za a iya keta su ba, ba a yarda da tambayoyi ba. Masana kimiyya da masana kiwon lafiyar jama'a waɗanda suka gabatar da wasu hanyoyin, kamar su Babban Sanarwa na Barrington ko kuma UK Lokacin Farfadowa, an yi musu ihu daga mataki.
Kamar yadda ake tsammani daga wanda ke da digiri na uku a fannin lissafi da kimiyyar kwamfuta, Changizi yana da abubuwa da yawa da zai ce game da haɗari. A farkon barkewar cutar, "duk littattafan sun haɗu da adadin masu mutuwa tare da adadin masu kamuwa da cuta, wanda ya yi ƙasa da ƙasa," in ji shi. "Don haka mutane suna yawo suna tunanin suna da kashi biyar cikin dari na mutuwa na Covid, ba tare da la'akari da shekarun gado ko yanayin kiwon lafiya ba. Da zarar wannan ya shiga cikin zukatan mutane, yana da wahala a fitar da shi. Don haka mutane suka ci gaba da yin la'akari da haɗarin."
Bincike da yawa sun tabbatar da wannan da'awar. A cikin Yuli 2020, da Mabiyan Ra'ayi na Covid-19 Binciken ya tambayi wani samfurin manya a cikin ƙasashe shida: "Mutane nawa ne a ƙasarku suka mutu sakamakon coronavirus?" Masu ba da amsa na Amurka sun kiyasta kashi 9 cikin ɗari, sau 220 sama da ainihin adadi, yayin da masu ba da amsa na Jamus suka yi sama da fadi da kashi 300. Binciken Franklin-Templeton-Gallup (FTG) na manya Amurka 35,000 ya sami gibi mai ban mamaki tsakanin fahimta da gaskiya: a matsakaita, masu amsa sun kiyasta kaso na mutuwar COVID-19 a ainihin kashi 25 fiye da sau 8. kashi dari. (Akwai ko dai wani abu da ba daidai ba a cikin kwakwalwar mutane ko kuma masu haɗarin Covid ba su yi aikinsu ba, kuma na san hanyar da nake zaɓe.)
"Ya zama abu na kabilanci, aƙalla a Amurka," in ji Changizi. "Kuna nuna alamar ku ga wata kabila ta siyasa ta hanyar fahimtar ku na Covid. Idan kai dan Democrat ne, kai da don a yi tunanin wannan abu ne mai hatsarin gaske." Wannan rarrabuwar ta fara da wuri: a cikin binciken wakilin ƙasa da aka gudanar a watan Afrilu-Mayu 2020, 'yan Democrat sun yi hasashen sama da 'yan Republican kan haɗarin kama Covid, a kwantar da su a asibiti, da kuma mutuwa daga gare ta.
Haƙurin haɗari kuma ya tafi gefe. Mutanen da, kafin Covid, sun yarda da haɗarin yau da kullun na rayuwa-mummunan mura da ke yawo, balaguron balaguro a duk faɗin ƙasar - a yanzu sun bayyana rashin alhaki da rashin da'a don karɓar duk wani haɗari sama da sifili. Yaya za ku ji idan kun fita daga gida kuma kuka sami Covid? Ko mafi muni, ba a ba innarku ko mai wasiƙar ku? Irin wannan harbin mai arha ya hana tattaunawa da manyan mutane game da haɗari.
Covid ko babu Covid, haɗarin mutuwa yana ƙaruwa kowace shekara. Yana da ban sha'awa, amma an gasa shi a cikin keɓaɓɓen rayuwa, kuma kafin Covid duk mun fahimci wannan. A matsayin wakilin BBC Timandra Harkness nunawa in Un Herd mujallu, yawancin mutane ba sa farkawa a ranar haihuwarsu kuma suna tunanin gaskiyar kididdiga cewa suna iya mutuwa kashi 9 cikin dari fiye da shekara guda da ta gabata. Duk da yake yarda da yarda da yarda da haɗari ya bambanta a cikin yawan jama'a - ita kanta tana hawan babura - Harkness yana tunatar da mu cewa rayuwa mai kyau yana haifar da haɗari ga kowa. Da ta so ganin an sarrafa Covid kamar motocin motoci - "a matsayin hadarin da ba za a iya kawar da shi gaba daya ba, amma ana iya ragewa."
Yana ba da la'akari da cewa ƙungiyoyin kiwon lafiyar jama'a sun dogara sosai ga gujewa haɗari. Ɗauki CDC, ƙungiyar da ke ba mu umarnin kada mu dafa nama ba tare da ma'aunin zafi da sanyio ba kuma mu guji cin sushi. (Wannan a'a ce daga gare ni, dawg.) Wasu mutane suna jin kwanciyar hankali a cikin wannan tsarin, yayin da wasu ke ganin yana takurawa. A lokacin Covid, an umarce mu da mu yi wasa a cikin akwatin yashi mafi aminci: Rage haɗarin ku ta hanyar sanya abin rufe fuska biyu. Rage haɗarin ku ta hanyar magana a hankali. Ko menene ma'aunin rage haɗarin ku iya ku, ku kamata dauka.
Ka tuna yaƙi da kwayoyi? Covid ya kawo yaƙi cikin haɗari. Kamar yadda Michael Brendan Dougherty nunawa a cikin National Review, "Yaƙin rage haɗari ba shi da iyaka." Kuna iya ko da yaushe jefa sabuwar manufa don rage shi. Rubuta don dalili mujallar, Robby Soave chafes a wannan karkataccen mayar da hankali kan rage haɗari - abin da ya kira Faucism. Duk abin da ke da mahimmanci shine "lissafin mafi yawan haɗarin mutane: ƙwararrun kiwon lafiyar jama'a waɗanda ba zaɓaɓɓu ba."
Lokacin da Jon Karl na ABC News ya tambayi Fauci ko yana tunanin za mu kai ga zubar da abin rufe fuska a cikin jiragen sama, Fauci ya amsa: "Ba na tunanin haka. Ina tsammanin lokacin da kuke ma'amala da sararin samaniya, duk da cewa tacewa yana da kyau, kuna son yin ƙarin matakin. " Wannan tunanin yana ɗauka cewa babu wani abu mai mahimmanci sai rage haɗari. Ganin fuska ba komai. Murmushi ma'aikacin jirgin yayi ba komai. Ba'a tare da abokin zama (wanda zai iya zama matar ku, idan kun kunna katunan ku daidai) ba kome ba. Daga wani kamar Fauci, wanda aka ba wa amanar sa ido kan jin daɗin ƙasa, na sa ran samun kyakkyawar hangen nesa na duniya. Ko ta yaya, abin dariya yana kansa. Kowace rana, mutane da yawa suna nuna fuskokinsu a cikin jiragen sama, a kan jirgin ƙasa, a cikin bas, a bayyane suke samun isassun ƙima a cikin rayuwar da ba ta da N95 don tabbatar da ƙarin haɗarin haɗari.
Changizi ya ce a'a ga duniyar da ba a rufe fuska ba saboda dalili guda ɗaya, wanda ya maimaita sau tara (tare da ƙananan bambance-bambance) a cikin ɗan gajeren shirin bidiyo: "Masks suna rufe fuskokinmu." (Ya zubar da wasali na farko don ya kashe wanda zai zama masu tantama). "Idan kai ɗan adam ne na yau da kullun, kun san a cikin ƙasusuwan ku cewa yadda muke rayuwa tare da sauran mutane yana amfani da waɗannan maganganun motsin rai." A cikin littafin 2022 Kai Tsaye Mutum, Changizi da mathematician Tim Barber suna jayayya cewa "haɗin kai" da ake nunawa ta fuskar fuska shine harshen mu na farko kuma mafi mahimmanci. Abin da muke watsawa a fuskokinmu na iya bayyana wanda ya sami yanki na ƙarshe na pizza ko kuma wanda ya kulla yarjejeniyar kasuwanci ta ƙasa da ƙasa (ba ma maganar gasar caca).
Yin la'akari da yanayin rashin fahimta na duniya yayin da Covid ke sauƙaƙawa zuwa ƙaƙƙarfan ƙazanta, wani yanki mai kyau na duniya ya yarda da ɗaukar Changizi akan abin rufe fuska. Abokan aikinsa a shafin Twitter, ba haka ba: "Na rasa duk wadannan mutanen da na saba bi, duk sun yi nisa, wasu kuma suka bi hanyarsu suka kai ni hari," in ji shi. YouTube da Twitter suma sun yanke shi, "ra'ayi mai ruɗani da rashin fahimta." Ba wanda zai yanke hukunci a kwance, ya shiga Michael Senger da Daniel Kotzin a cikin Afrilu 2022 ƙarar aikin farar hula a kan Sashen Lafiya da Sabis na Jama'a na Ohio. Masu shigar da kara sun yi zargin cewa sukar manufofin gwamnati ba su zama bayanan karya ba kuma, a saninsu, babu wanda aka dakatar da asusunsa saboda wuce gona da iri na Covid. Yana da ma'ana da mutane da yawa ke rasawa: idan rage haɗarin haɗari ya ƙidaya a matsayin bayanan da ba daidai ba, haka ma yana haifar da lalacewa, wanda zai iya haifar da lalacewar al'umma.
A bangaren sirri, Changizi ya fuskanci zarge-zargen "Covid denier" daga 'yan uwa da abokai da yawa - zabin kalma mai ban sha'awa, lokacin da mutum ya yi la'akari da cewa ya fara binciken bayanan Covid yayin da jirgin ruwa na Gimbiya Diamond ke ci gaba da tafiya a bakin teku. Yana ci gaba da ƙishirwa, wanda ya danganta da samun "nau'in halayen da suka dace don irin wannan abu. Kamar agwagwa, na bar ɗigon ruwa ya juye."
Kusa da ƙarshen tattaunawar mu ta wayar tarho, ya jefar da ɗaya daga cikin ra'ayoyinsa don littafin nan gaba: "Aloof: yadda rashin ba da la'ana yana ƙara haɓaka ƙwarewar ku." Na ba da shawarar ya fara rubuta shi, stat. Yawancin mu nau'ikan ƙiyayya na iya amfani da wasu shawarwari akan girma fatun.
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Gabrielle Bauer marubuciya ce ta kiwon lafiya da likita ta Toronto wacce ta sami lambobin yabo na kasa guda shida don aikin jarida. Ta rubuta litattafai guda uku: Tokyo, My Everest, wanda ya ci kyautar Littafin Kanada-Japan, Waltzing The Tango, wanda ya zo na karshe a lambar yabo ta Edna Staebler, kuma mafi kwanan nan, littafin annoba BLINDSIGHT IS 2020, wanda Cibiyar Brownstone ta buga a 2023.
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