Abin ban mamaki karancin dabarar jarirai ya jaddada batun: tattalin arziki mai aiki yana da mahimmanci ga lafiyar jama'a. Haka abin yake dangane da hauhawar farashin kayayyaki da karancin abinci: idan ba za ku iya cin abinci ba ko kuma rumfuna a kantin kayan abinci babu kowa, hakan yana haifar da raguwar lafiyar jama'a. Idan samfuran da ke da mahimmanci ga rayuwa - sassan gyara manyan motoci ko kayan aikin likita - ba su samuwa saboda sarkar saƙon da ke haifar da kulle-kulle, kuna da bala'in kiwon lafiyar jama'a.
Hakazalika, idan manyan mutane suka yi ƙoƙarin gyara matsalar lafiyar jama'a ba tare da la'akari da tattalin arziki ba, za su haifar da bala'i. Kuma suna da, ciki har da m matsalar abinci a duniya cikin shekaru 70.
Don haka a can muna da shi a ƙarshe, bayyanannen nunin cewa waɗanda suka bambanta tattalin arziki da "ceton rayuka," kamar dai tattalin arzikin da ke aiki ya kasance game da ribar Wall Street ne kawai kuma ba wani abu ba, ba daidai ba ne.
Dole ne in yi saurin bincike don bincika ƙwaƙwalwar ajiyara daga farkon kulle-kulle amma tabbas ya isa, ko'ina ya kasance: iƙirarin cewa waɗanda suka yi adawa da martanin da ba su dace ba suna sanya tattalin arziƙi ne kawai a gaban rayuwa. Dubban irin wadannan sakonni sun kasance a duk faɗin Twitter. Jeri ne gama gari akan duk nunin magana.
Sun lalata ayyukan zamantakewa da kasuwa kuma ba za su iya fahimtar dalilin da ya sa muke da gurɓataccen yanayi, matsalar lafiyar hankali, faɗuwar kuɗi, hauhawar hauhawar farashin kayayyaki, da ƙarancin kayayyaki da sabis waɗanda ke da mahimmanci ga rayuwa. Wannan shi ne abin da masana suka ba da shawarar kuma duk da haka muna nan a yau.
Tun da wuri, dokar ta fito a kowane yanki na ƙasar don rufe asibitoci ga duk wanda ba shi da dalilin gaggawa na kasancewa a wurin, tare da ba da fifiko ga cutar ta covid da sunan kawo ƙarshen cutar. Wannan ya faru a duk faɗin Amurka. Wani mataki ne da ba a riga an riga an kafa shi ba. Kuma a wuraren da ba a sami wani babban filin ajiye motoci na asibiti ba, kudaden shiga na asibiti ya ruguje, kuma daruruwan ma'aikatan jinya sun fusata. Kudaden kula da lafiya (a cikin annoba!) ya ragu.
Shin ba a bayyane yake ba cewa tsarin likitanci wani bangare ne na tattalin arziki? A fili ba haka bane. Kuma wannan yana yiwuwa saboda abin ban dariya sanannen ra'ayi cewa tattalin arziki shine kawai game da manyan harbe-harbe suna jujjuya kuɗi gaba da gaba da skimming a hanya.
A haƙiƙa, tattalin arziƙi shine tushen rayuwa, nazari da aiwatar da hulɗar mu ta yau da kullun tare da duniyar abin duniya, raye-rayen raye-raye na daidaita buƙatun marasa iyaka tare da ƙarancin yanayi yayin aiki don ƙirƙirar ƙarin albarkatu don kasancewa ga kowa. Babu kawar da tattalin arziki fiye da yadda za mu iya kawo karshen cututtukan cututtuka a cikin iska da a jikinmu. Wani bangare ne na gaskiya kuma muna bukatar mu koyi sarrafa kalubale da kyau.
Maganar lafiyar jama'a ita ce wacce nake so, duk da sukar da na sha tsawon shekaru biyu na tura ta. Kalmar ta fito ne a ƙarshen karni na 19 wajen magance annobar kwalara. Masana kimiyya sun koyi cewa tushen yaduwa shine samar da ruwa don haka nemo hanyar samun ingantacciyar rayuwa ga kowa. Don haka jumlar tana nufin duka biyun lafiyarmu a matsayin daidaikun mutane amma kuma, mahimmanci, al'ummomin da muke rayuwa da samfuran da sabis da muke rabawa tare.
Ba lallai ba ne yana nufin "jihar ce ta samar." Yana nufin a zahiri abin da ke tasiri ga jama'a. Sha'awar rayuwa a cikin al'ummomin mutane masu lafiya tare da albarkatu (iska, ruwa, hanyoyi, sassan kasuwanci) yana buƙatar muyi tunani da aiki don rayuwa mafi kyau a matsayin mutane duka biyu daga ra'ayi na sirri da kuma sa ido kan jin daɗin wasu. A wannan ma'anar, kalmar ta dace sosai.
Haka yake daidai da tattalin arziki, kuma ya kasance haka tun lokacin da horo ya fara zuwa a hankali a cikin ƙasashen Ingilishi tare da ayyukan Adam Smith. Yana da game da maslahar daidaikun mutane da kuma jin daɗin al'umma. Babban ka'idodin tattalin arziki sun yi kama da na ka'idojin kiwon lafiyar jama'a. Ba kawai game da pathogen ko masana'antu ba amma duk fannoni na kiwon lafiya da tattalin arziki, kuma ba kawai na ɗan gajeren lokaci ba amma na dogon lokaci ma.
Manufofin da za a magance cutar ba kawai tattalin arziki ba ne har ma da hikimar gargajiya a cikin lafiyar jama'a, kuma mun ƙare sadaukarwa duka biyu a cikin dogon lokaci. Ba za ku iya samun al'umma mai lafiya ta hanyar murkushe ayyukan kasuwa ba. Wannan ya ƙare ya lalata rayuka kuma har yanzu yana ci gaba.
Kuri'ar jin ra'ayin jama'a ta nuna cewa mutane sun ce hauhawar farashin kayayyaki ita ce matsala ta farko kuma cutar covid ita ce mafi karancin damuwar su; amma wannan ya canza tushen tushen duka biyun: dukkanin batutuwan biyu sun samo asali ne daga mummunan tsarin tafiyar da zamantakewar al'umma da masu mulki suka yi, tare da cin gajiyar kowa.
Karancin dabarar jarirai yana nuna ma'anar: yana ɗaukar tattalin arziki mai aiki don ciyar da yara. Idan ka bar hakan, mutane za su ji yunwa. Cewa irin su Anthony Fauci da Bill Gates ba su yi tunanin hakan ba - kuma masu zanga-zangar sun yi ihu don fitar da tattalin arziki don kiyaye lafiya - yana nuna zurfin jahilci mai haɗari na yadda kyakkyawar al'umma ke aiki.
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Jeffrey Tucker shine Wanda ya kafa, Mawallafi, kuma Shugaban Kasa a Cibiyar Brownstone. Shi ne kuma babban masanin tattalin arziki na Epoch Times, marubucin littattafai 10, ciki har da Rayuwa Bayan Kulle, da dubunnan labarai da yawa a cikin jaridu masu ilimi da shahararru. Yana magana da yawa akan batutuwan tattalin arziki, fasaha, falsafar zamantakewa, da al'adu.
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